2021-05-22

वैशाखः-02-10,कन्या-उत्तरफल्गुनी🌛🌌◢◣वृषभः-कृत्तिका-02-08🌌🌞◢◣शुक्रः-03-02🪐🌞शनिः

  • Indian civil date: 1943-03-01, Islamic: 1442-10-10 Shawwāl
  • संवत्सरः - प्लवः
  • वर्षसङ्ख्या 🌛- शकाब्दः 1943, विक्रमाब्दः 2078, कलियुगे 5122
  • 🪐🌞ऋतुमानम् — ग्रीष्मऋतुः उत्तरायणम्
  • 🌌🌞सौरमानम् — वसन्तऋतुः उत्तरायणम्
  • 🌛चान्द्रमानम् — वसन्तऋतुः वैशाखः

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — शुक्ल-दशमी►09:16; शुक्ल-एकादशी►
  • 🌌🌛नक्षत्रम् — उत्तरफल्गुनी►14:04; हस्तः► (कन्या)
  • 🌌🌞सौर-नक्षत्रम् — कृत्तिका►
  • 🌛+🌞योगः — वज्रम्►18:14; सिद्धिः►
  • २|🌛-🌞|करणम् — गरः►09:16; वणिजः►20:04; विष्टिः►
  • 🌌🌛- चन्द्राष्टम-राशिः—कुम्भः
  • 🌞-🪐 अमूढग्रहाः - गुरुः (90.33° → 91.21°), शनैश्चरः (107.63° → 108.59°), बुधः (-21.11° → -20.73°), मङ्गलः (-46.23° → -45.88°), शुक्रः (-14.73° → -14.99°)

दिनमान-कालविभागाः

  • 🌅सूर्योदयः—05:45-12:05🌞️-18:25🌇
  • 🌛चन्द्रोदयः—14:25; चन्द्रास्तमयः—02:44(+1)
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—05:45-07:20; साङ्गवः—08:55-10:30; मध्याह्नः—12:05-13:40; अपराह्णः—15:15-16:50; सायाह्नः—18:25-19:50
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—05:45-06:36; प्रातः-मु॰2—06:36-07:27; साङ्गवः-मु॰2—09:08-09:59; पूर्वाह्णः-मु॰2—11:40-12:30; अपराह्णः-मु॰2—14:12-15:02; सायाह्नः-मु॰2—16:44-17:34; सायाह्नः-मु॰3—17:34-18:25
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:15-05:00; मध्यरात्रिः—22:57-01:13
  • राहुकालः—08:55-10:30; यमघण्टः—13:40-15:15; गुलिककालः—05:45-07:20
  • शूलम्—प्राची दिक् (►09:08); परिहारः–दधि

उत्सवाः

  • काञ्ची १ जगद्गुरु श्री-आदि-शङ्कर भगवत्पाद आराधना #२४९७, निमिषाम्बा-जयन्ती, मयिलै-वॆळ्ळीश्वरर्-ब्रह्मोत्सवम्, वेङ्कटाचले पद्मावती-परिणयम् (अश्व-वाहनम्), शिवराजौरङ्गज़ेब-मेलनम् #३५५, श्री-वासवी-जयन्ती, स्मार्त-मोहिनी-एकादशी (गृहस्थ)

काञ्ची १ जगद्गुरु श्री-आदि-शङ्कर भगवत्पाद आराधना #२४९७

Observed on Śukla-Ekādaśī tithi of Vṛṣabhaḥ (sidereal solar) month (Aparāhṇaḥ/vyaapti). The event occurred in 2626 (Kali era).
Born as an aṁśa of Lord Maheśa (Śiva), the sweet or lucid instructor of the principles of non-dualism, the Sun in dispelling the dense darkness (the great delusion), the preceptor of the six cults, merged in Supreme in the thirty-second year of his life span, in the Kali era 2625 on the eleventh day of the bright fortnight in the month of Vṛṣabha of the year Raktākṣi. This venerable Śri Śaṅkarābhagavatpāda established the Advaita school everywhere after winning over the scholars (of rival schools) through commentarial works on Brahmasūtra etc. His native is Kerala; belonged to Nampūthiri group; father was Śivaguru, mother Āryāmbā, preceptor - Śri Govindabhagavatpāda, life span - 32 years; realisation - on the eleventh day of the bright fortnight of the month Vṛṣabha in the year Raktākṣi of Kali era - 2625 in Kāñci itself.

महेशांशाज्जातो मधुरम् उपदिष्टाद्वयनयो
महामोहध्वान्तप्रशमनरविः षण्मतगुरुः।
फले (३२) स्वस्मिन् स्वायुष्यपि शरचराब्देऽपि (२६२५) च कलेः
विलिल्ये रक्ताक्षिण्यधिवृषसितैकादशि परे॥४॥
—पुण्यश्लोकमञ्जरी

Details

मयिलै-वॆळ्ळीश्वरर्-ब्रह्मोत्सवम्

Observed on day 8 of Vṛṣabhaḥ (sidereal solar) month (Sūryodayaḥ/puurvaviddha). Enactment of restoration of eyesight of Shukracharya.

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निमिषाम्बा-जयन्ती

Observed on Śukla-Daśamī tithi of Vaiśākhaḥ (lunar) month (Sūryodayaḥ/puurvaviddha).

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शिवराजौरङ्गज़ेब-मेलनम् #३५५

Event occured on 1666-05-22 (gregorian). Julian date was converted to Gregorian in this reckoning. shivAjI and sambhAjI were brought to the emperor by rAmasimha son of jayasiMha. They sent their nazar and nisAr gifts to awrangzeb. Everyone was given pAn from Awrang’s receng birthday. Awrangzeb did not say anything to them. By this time, shivAjI was very angry and awrangzeb told rAm singh to find out what the matter was. shivAjI said: “You have seen, your father has seen, your Emperor has seen what a man I am, and yet you have deliberately kept me standing! I cast off your mansab. If you wanted me to stand, you should have done it with proper thought.” Then he turned his back to the Emperor and immediately began to walk away. Whereupon Ram Sigh caught him by the hand, but Shivaji wrenched it away, came to one side and sat down. Ram Singh followed and tried to conciliate him. But Shivaji refused to listen and exclaimed: “… Cut off my head and take it there if you like; but I am not going into the Emperor’s presence again.” … Awrang sent multafat, aqil and mukhlis khAns with a robe to conciliate him; but he still refused. Finally, Awrang told rAmasimha to take him to his residence and conciliate him. (As related by by jayasiMha’s agent parkAldAs to kalyAndAs in a letter.)

It was well established Mogol custom that no one except the emperor and perhaps a crown prince were given a seat; and shivAjI knew it. But being made to stand below lackeys like jasvant singh. He was most angry with himself for agreeing to this abject visit in the first place. He had just agreed to the treaty and visit as expediency towards his goal of svarAjya, but this was too much. Awrangzeb saw him as a mere recalciterant rebel (mountain rat); while shivAjI knew he was far loftier than the average mogol nobleman.

In the coming days, shivAjI refused to go to Awrangzeb again, though he relented and sent his son to stand beside rAmasimha one day. rAmasiMha made excuses like “He has a fever”.

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स्मार्त-मोहिनी-एकादशी (गृहस्थ)

वेङ्कटाचले पद्मावती-परिणयम् (अश्व-वाहनम्)

Observed on Śukla-Daśamī tithi of Vaiśākhaḥ (lunar) month (Sūryodayaḥ/puurvaviddha).

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श्री-वासवी-जयन्ती

Observed on Śukla-Daśamī tithi of Vaiśākhaḥ (lunar) month (Sūryodayaḥ/puurvaviddha).

Details