(चि॰)
पौषः-10-21 ,कन्या-उत्तरफल्गुनी🌛🌌 , धनुः-उत्तराषाढा-09-29🌞🌌 , सहस्यः-10-23🌞🪐 , शुक्रः
- Indian civil date: 1944-10-23, Islamic: 1444-06-20 Jumādā ath-Thāniyah/ al-ʾĀkhirah, 🌌🌞: सं- धनुः, तं- मार्गऴि, म- धनु, प- पोह, अ- पोह
- संवत्सरः - शुभकृत्
- वर्षसङ्ख्या 🌛- शकाब्दः 1944, विक्रमाब्दः 2079, कलियुगे 5123
- 🪐🌞ऋतुमानम् — हेमन्तऋतुः उत्तरायणम्
- 🌌🌞सौरमानम् — हेमन्तऋतुः दक्षिणायनम्
- 🌛चान्द्रमानम् — हेमन्तऋतुः पौषः (≈सहस्यः)
खचक्रस्थितिः
- |🌞-🌛|तिथिः — कृष्ण-षष्ठी►18:17; कृष्ण-सप्तमी►
- 🌌🌛नक्षत्रम् — उत्तरफल्गुनी►16:33; हस्तः► (कन्या)
- 🌌🌞सौर-नक्षत्रम् — उत्तराषाढा►
- राशि-मासः — मार्गशीर्षः►
- 🌛+🌞योगः — शोभनः►12:41; अतिगण्डः►
- २|🌛-🌞|करणम् — वणिजा►18:17; भद्रा►
- 🌌🌛- चन्द्राष्टम-राशिः—कुम्भः
- 🌞-🪐 मूढग्रहाः - बुधः (12.11° → 13.91°)
- 🌞-🪐 अमूढग्रहाः - शुक्रः (-19.90° → -20.13°), शनिः (-31.12° → -30.21°), गुरुः (-70.27° → -69.40°), मङ्गलः (-135.57° → -134.56°)
राशयः
शनि — मकरः►. गुरु — मीनः►. मङ्गल — वृषभः►. शुक्र — मकरः►. बुध — धनुः►. राहु — मेषः►. केतु — तुला►.
दिनमान-कालविभागाः
- 🌅—06:38-12:17🌞-17:56🌇
| ⬇ | ⬆ | ⬇ | |
|---|---|---|---|
| चन्द्रः | ⬇10:43 | ⬆23:07 | |
| शनिः | ⬆08:36 | ⬇20:08 | |
| गुरुः | ⬆10:48 | ⬇22:49 | |
| मङ्गलः | ⬆14:42 | ⬇03:23* | |
| शुक्रः | ⬆07:55 | ⬇19:23 | |
| बुधः | ⬇16:59 | ⬆05:41* | |
| राहुः | ⬆12:53 | ⬇01:19* | |
| केतुः | ⬇12:53 | ⬆01:19* |
- 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:38-08:03; साङ्गवः—09:27-10:52; मध्याह्नः—12:17-13:42; अपराह्णः—15:06-16:31; सायाह्नः—17:56-19:31
- 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:38-07:23; प्रातः-मु॰2—07:23-08:08; साङ्गवः-मु॰2—09:39-10:24; पूर्वाह्णः-मु॰2—11:54-12:40; अपराह्णः-मु॰2—14:10-14:55; सायाह्नः-मु॰2—16:26-17:11; सायाह्नः-मु॰3—17:11-17:56
- 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:56-05:47; मध्यरात्रिः—23:01-01:33
- राहुकालः—10:52-12:17; यमघण्टः—15:06-16:31; गुलिककालः—08:03-09:27
- शूलम्—प्रतीची (►11:09); परिहारः–गुडम्
उत्सवाः
- अवरङ्गज़ेबः पण्ढरपुरमन्दिरम् अनाशयत् #३१८, इयऱ्पगै नायऩ्मार् (३) गुरुपूजै, चिल्लन्वाला-युद्धम् #१७४
अवरङ्गज़ेबः पण्ढरपुरमन्दिरम् अनाशयत् #३१८
Event occured on 1705-01-13 (gregorian). Julian date was converted to Gregorian in this reckoning.
The Emperor Aurangzeb, summoning Muhammad Khalil and Khidmat Rai, the darogha of hatchet-men, ordered them to demolish the temple of Pandharpur, and to take the butchers of the camp there and slaughter cows in the temple. It was done.
Translated record.
Entry from court akhbAr 1116-09-17 Ramaḍān. Aurangzeb halted at Pandharpur. That night Khwaja Mohammed Shah Mohtasib reported that there is a temple at Pandharpur and hindus from the army are crowding and worshipping idols there. The emperor ordered that the temple be demolished and butchers from the army should go to the temple site and slaughter cows. Muhammad Ishaq son of Tarbiyat khan bahadur should disperse the crowds. The emperors orders were duly carried out.
Original news
दर शब ख्वाजा मुहम्मद शाह मुहतसीब ब-अर्ज रसानीद दर मौजे पंदरपूर बुतखाने अस्त. मरदूमे हुनुदान लष्करे माली हुजुम व बुतपरस्ती मी नूमायद. चुनांचे मुहम्मद खलील व खिदतमतराय दारुगा इ बेलदारान मुहम्मद आमीन रा ब-हुजूर तलबीदा फर्मुदंद के निज बुतखाना रा मिस्मार नूमायंद व कसायान इ लष्कर रा दर बुतखाने ब-रवद गावान हलाल बकुनानद . मुहम्मद इसहाक पिसर इ तरबियत खान बहादूर रफ्ते हुजुम दूर नुमायद चुनांचे ब-अमल आमद.
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चिल्लन्वाला-युद्धम् #१७४
Event occured on 1849-01-13 (gregorian).
East India Company British troops clashed with rAjA sher-singh attari-valla in Chillianwala near river jhelum in panjAb.
Aftermath: The British were shocked and stopped. The loss of British prestige at Chillianwala was one of the factors which contributed to the Indian rebellion of 1857 some nine years later. Hindu poet Prakashanth Das wrote: “हाल ही में मैंने रंग-बिरंगे कपड़े पहने हजारों सैनिकों को क्षितिज में बिना म्यान के तलवारें लहराते हुए देखा। हनुमान का एक लाल झंडा उठा और झाँसी की सेना रो पड़ी और चिल्लाई “चिल्लनवाला याद करो।” This even influenced the Namdhari Revolt of 1871 and Ram Kuka many times talked about the Battle of Chillianwala.
It was said: ‘The Sikhs fought like devils, fierce and untamed… Such a mass of men I never set eyes on and a plucky as lions: they ran right on the bayonets and struck their assailants when they were transfixed.’ Major Amin said: ‘The Battle of Chillianwala fought on 13 January 1849 is, however, one odd exception and stands out as a battle in which the British failed to defeat their opponents despite having the advantages of weight of numbers (sic), ideal weather and terrain, superior logistics etc’. Gough was criticised for his handling of the battle, was relieved of command and superseded by General Charles James Napier.
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इयऱ्पगै नायऩ्मार् (३) गुरुपूजै
Observed on Uttaraphalgunī nakshatra of Dhanuḥ (sidereal solar) month (Prātaḥ/paraviddha).
Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (ta:nālvar) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.
The 3rd of the Nayanmars was Iyarpagai Nayanmar, a Vaishya and native of Kaveripoompattinam, renowned for his extraordinary charity, particularly towards devotees of Lord Shiva. He had vowed never to refuse a request from a Shiva Bhakta. His devotion caught the attention of Lord Shiva, who decided to test him. Disguised as a Brahmin, Lord Shiva visited Nayanmar’s home and, after being warmly welcomed, asked for Nayanmar’s wife as a gift. Nayanmar, without hesitation or doubt, agreed to this unusual request, showcasing his unwavering devotion and belief in serving devotees.
Nayanmar’s wife, following her husband’s decision and considering him as her god and law, consented to go with the Brahmin. As they left the town, Nayanmar accompanied them, armed for their protection. When Nayanmar’s in-laws learned of this event, they furiously confronted them, ready to fight to death rather than face the shame. Nayanmar, in his commitment to fulfill the Brahmin’s wish, fought and killed his wife’s relatives.
After reaching the temple of Tiruchaikadu, the Brahmin asked Nayanmar to leave. As Nayanmar started to return home, he was called back by the Brahmin, only to find his wife alone and the Brahmin gone. At that moment, Lord Shiva and Mother Parvathy appeared, praising the couple’s supreme devotion. They blessed Nayanmar and his wife with a place in their divine abode. Nayanmar’s relatives (who earlier died at his hands) also attained the lotus feet of Lord Shiva. This story illustrates the depth of unquestioning devotion and its alignment with Dharma, as well as the divine grace bestowed upon true devotees.
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- 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
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