2023-03-15

(चि॰)

फाल्गुनः-12-23 ,वृश्चिकः-ज्येष्ठा🌛🌌 , मीनः-पूर्वप्रोष्ठपदा-12-01🌞🌌 , तपस्यः-12-25🌞🪐 , बुधः

  • Indian civil date: 1944-12-24, Islamic: 1444-08-22 Shaʿbān, 🌌🌞: सं- मीनः, तं- पङ्गुनि, म- मीनं, प- चेत, अ- च’त
  • संवत्सरः - शुभकृत्
  • वर्षसङ्ख्या 🌛- शकाब्दः 1944, विक्रमाब्दः 2079, कलियुगे 5123
  • 🪐🌞ऋतुमानम् — शिशिरऋतुः उत्तरायणम्
  • 🌌🌞सौरमानम् — शिशिरऋतुः उत्तरायणम्
  • 🌛चान्द्रमानम् — शिशिरऋतुः फाल्गुनः (≈तपस्यः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — कृष्ण-अष्टमी►18:46; कृष्ण-नवमी►
  • 🌌🌛नक्षत्रम् — ज्येष्ठा►07:32; मूला► (धनुः)
  • 🌌🌞सौर-नक्षत्रम् — पूर्वप्रोष्ठपदा►
    • राशि-मासः — फाल्गुनः►
  • 🌛+🌞योगः — सिद्धिः►12:49; व्यतीपातः►
  • २|🌛-🌞|करणम् — बालवम्►07:38; कौलवम्►18:46; तैतिलम्►29:46*; गरजा►
  • 🌌🌛- चन्द्राष्टम-राशिः—वृषभः
  • 🌞-🪐 मूढग्रहाः - बुधः (2.28° → 1.35°)
  • 🌞-🪐 अमूढग्रहाः - गुरुः (-20.92° → -20.16°), शनिः (23.30° → 24.18°), मङ्गलः (-90.93° → -90.39°), शुक्रः (-33.53° → -33.74°)

राशयः
शनि — कुम्भः►. गुरु — मीनः►. मङ्गल — मिथुनम्►. शुक्र — मेषः►. बुध — कुम्भः►. राहु — मेषः►. केतु — तुला►.

दिनमान-कालविभागाः

  • 🌅—06:20-12:18🌞-18:15🌇
⬇ ⬆ ⬇
चन्द्रः ⬇12:01 ⬆01:19*
शनिः ⬇16:39 ⬆04:58*
गुरुः ⬆07:29 ⬇19:38
मङ्गलः ⬆11:54 ⬇00:39*
शुक्रः ⬆08:12 ⬇20:32
बुधः ⬇18:08 ⬆06:15*
राहुः ⬆08:42 ⬇21:05
केतुः ⬇08:42 ⬆21:05
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:20-07:49; साङ्गवः—09:19-10:48; मध्याह्नः—12:18-13:47; अपराह्णः—15:16-16:46; सायाह्नः—18:15-19:46
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:20-07:07; प्रातः-मु॰2—07:07-07:55; साङ्गवः-मु॰2—09:31-10:18; पूर्वाह्णः-मु॰2—11:54-12:41; अपराह्णः-मु॰2—14:17-15:05; सायाह्नः-मु॰2—16:40-17:28; सायाह्नः-मु॰3—17:28-18:15
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:43-05:31; मध्यरात्रिः—23:05-01:30
  • राहुकालः—12:18-13:47; यमघण्टः—07:49-09:19; गुलिककालः—10:48-12:18
  • शूलम्—उदीची (►12:41); परिहारः–क्षीरम्

उत्सवाः

  • फाल्गुन-अष्टका-श्राद्धम्, बाजीराव-जयसिंह-मेलनम् #२८८, मीन-रवि-सङ्क्रमण-षडशीति-पुण्यकालः, रत्नपुर-युद्धम् #३१७, रवि-सङ्क्रमण-पुण्यकालः, व्यतीपात-श्राद्धम्, सङ्क्रमण-दिन-पूर्वाह्ण-पुण्यकालः, सावित्री-व्रतम्

बाजीराव-जयसिंह-मेलनम् #२८८

Event occured on 1735-03-15 (gregorian). Julian date was converted to Gregorian in this reckoning.

bAjI rAv met jayasiMha of jayapura, extracted tribute and alliance.

At Nath-Dwara Bajirao and his wife Kashibai offered their joint devotion to the celebrated deity, and proceeding further he and Sawai Jaysinh had their first personal meeting on 4th March at Bambhola near Kishangad. They arrived both riding on their elephants and as soon as they sighted each other, they dismounted, embraced and sat down on the same musnad in an open Darbar. Their visit lasted for several days up to 8th March when they discussed the peace terms and arrangements for the visit to the Emperor regarding which a communication was expected from Delhi. Jaysinh offered to pay 5 lacs Chauth annually for Jaipur and promised to obtain from the Emperor written grants for the provinces of Malwa and Gujarat.

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सावित्री-व्रतम्

Tradition in South India (especially Tamil Nadu), where all women perform this nōnbu praying for their husband’s long life. This vratam was peformed by Savitri in the forest, following which she redeemed his life from Lord Yama.

Generally in orthodox Tamil families, the married women fast till the vrata time; and after tying the holy thread, they will eat nonbu adai and fast the rest of the day and eat milk and any fruit(preferably banana) in the night. The thread has to be tied till the next year’s festival. Till then, during bath, one applies turmeric powder to the rope.

पत्युर् दीर्घायुष्यं कामयन्त्यः सनैवेद्यं सुपूजितं व्रत-सूत्रं किञ्चन +उपोष्य पत्न्यः स्वकण्ठेषु बन्धयन्ति।

दोरं गृह्णामि सुभगे सहारिद्रं धराम्यहम्।
भर्तुरायुष्य-सिद्ध्यर्थं सुप्रीता भव सर्वदा॥

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मीन-रवि-सङ्क्रमण-षडशीति-पुण्यकालः

  • 06:20→18:15

Mīna-Ravi-Saṅkramaṇa-Ṣaḍaśīti Punyakala.

मीनप्रवेशे ह्यम्लानां माल्यानामपि चोत्तमम्॥
—स्मृतिकौस्तुभे
सङ्क्रान्तिस्नानाकरणे प्रत्यवायमाह शातातपः—
सूर्यसङ्क्रमणे पुण्ये न स्नायाद्यदि मानवः।
सप्तजन्मसु रोगी स्याद् दुःखभागी च जायते॥
सङ्क्रान्त्यां यानि दत्तानि हव्यकव्यानि मानवैः।
तानि तस्य ददात्यर्कः सप्तजन्मसु निश्चितम्॥
(स्मृतिमुक्ताफले आह्निक-काण्डे-पूर्वभागः)
षडशीत्यां तु यद्दत्तं यद्दत्तं विषुवद्वये।
दृश्यते सागरस्यान्तस्तस्यान्तो नैव दृश्यते॥
—स्मृतिकौस्तुभे

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फाल्गुन-अष्टका-श्राद्धम्

Observed on Kr̥ṣṇa-Aṣṭamī tithi of Phālgunaḥ (lunar) month (Aparāhṇaḥ/vyaapti).

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रत्नपुर-युद्धम् #३१७

Event occured on 1706-03-15 (gregorian). Julian date was converted to Gregorian in this reckoning.

Battle of Ratanpur (near Rajpipla,Gujarat): Marathas crushed Mughals in this battle, inspiring rebellion of Ajit Singh again. Durgadas Rathore left Mughals too (again)!

Context

A letter was sent to the governor of Baroda that he should join the force that was being sent to Surat. These officers advanced as far as the Baba Piara (Bawapir) ford on the Narmada, where they remained encamped for a month and a half in inactivity and quarrels, merely sending out spies to ascertain where the Maratha army was located. At last, stern reproofs from Abdul Hamid Khan compelled them to cross the Narmada and to march forward until they reached the village of Ratanpur on the other side, where they pitched their camps at some distance from each other. Here their scattered armies were surprised by the great Maratha host and their raw levies were routed in two separate engagements.

Aftermath

Many of Mughal troops the were drowned in the Narbada in their flight, while those who escaped managed with difficulty to make their way to Broach. Safdar Khan Babi was wounded and taken prisoner while Nazar Ali Khan burned his tents and was forced to flee for his life.

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रवि-सङ्क्रमण-पुण्यकालः

  • 06:20→12:42

16 ghatikas on either side of the transition of the Sun are sacred for various observances. In addition to specific puṇyakālas like ṣaḍaśīti, viṣṇupadī etc., this is also useful, especially in cases where the other puṇyakālas are inconvenient for appropriate performance of rituals such as snāna, dāna, tarpaṇa, etc.

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सङ्क्रमण-दिन-पूर्वाह्ण-पुण्यकालः

  • 06:20→12:18

When the transit of the Sun (saṅkrānti) happens in the first half of the day (pūrvāhṇa) or after midnight of the previous day, the first half of the day is a puṇyakāla for various observances. In addition to 16 ghatikas on either side of the transition, and specific puṇyakālas like ṣaḍaśīti, viṣṇupadī etc., this is also useful, especially in cases where the other puṇyakālas are inconvenient for appropriate performance of rituals such as snāna, dāna, tarpaṇa, etc.

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व्यतीपात-श्राद्धम्

Observed on every occurrence of Vyatīpātaḥ yoga (Aparāhṇaḥ/vyaapti).

Vyatipata Shraddha day.

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