2023-07-25

(चि॰)

अधिक-श्रावणः-4.5-07 ,कन्या-चित्रा🌛🌌 , कर्कटः-पुष्यः-04-09🌞🌌 , नभः-05-03🌞🪐 , मङ्गलः

  • Indian civil date: 1945-05-03, Islamic: 1445-01-07 Al-Muḥarram, 🌌🌞: सं- कर्कटः, तं- आडि, म- कर्क्कटकं, प- साओण, अ- शाओण
  • संवत्सरः - शोभनः
  • वर्षसङ्ख्या 🌛- शकाब्दः 1945, विक्रमाब्दः 2080, कलियुगे 5124
  • 🪐🌞ऋतुमानम् — वर्षऋतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — ग्रीष्मऋतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — वर्षऋतुः अधिक-श्रावणः (≈अधिक-नभः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — शुक्ल-सप्तमी►15:09; शुक्ल-अष्टमी►
  • 🌌🌛नक्षत्रम् — चित्रा►24:01*; स्वाती► (तुला)
  • 🌌🌞सौर-नक्षत्रम् — पुष्यः►
    • राशि-मासः — आषाढः►
  • 🌛+🌞योगः — सिद्धः►14:57; साध्यः►
  • २|🌛-🌞|करणम् — वणिजा►15:09; भद्रा►27:36*; बवम्►
  • 🌌🌛- चन्द्राष्टम-राशिः—मीनः
  • 🌞-🪐 अमूढग्रहाः - शुक्रः (-26.67° → -25.62°), मङ्गलः (-37.05° → -36.72°), शनिः (145.73° → 146.74°), गुरुः (78.97° → 79.81°), बुधः (-22.42° → -22.99°)

राशयः
शनि — कुम्भः►. गुरु — मेषः►. मङ्गल — सिंहः►. शुक्र — सिंहः►. बुध — सिंहः►. राहु — मेषः►. केतु — तुला►.

दिनमान-कालविभागाः

  • 🌅—05:56-12:15🌞-18:34🌇
⬇ ⬆ ⬇
चन्द्रः ⬆11:37 ⬇23:39
शनिः ⬇08:21 ⬆20:36
गुरुः ⬇12:54 ⬆00:23*
मङ्गलः ⬆08:33 ⬇20:47
शुक्रः ⬆07:50 ⬇20:10
बुधः ⬆07:32 ⬇19:58
राहुः ⬇11:57 ⬆23:34
केतुः ⬆11:57 ⬇23:34
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—05:56-07:31; साङ्गवः—09:05-10:40; मध्याह्नः—12:15-13:50; अपराह्णः—15:24-16:59; सायाह्नः—18:34-19:59
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—05:56-06:46; प्रातः-मु॰2—06:46-07:37; साङ्गवः-मु॰2—09:18-10:09; पूर्वाह्णः-मु॰2—11:50-12:40; अपराह्णः-मु॰2—14:21-15:12; सायाह्नः-मु॰2—16:53-17:43; सायाह्नः-मु॰3—17:43-18:34
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:25-05:10; मध्यरात्रिः—23:07-01:23
  • राहुकालः—15:24-16:59; यमघण्टः—09:05-10:40; गुलिककालः—12:15-13:50
  • शूलम्—उदीची (►10:59); परिहारः–क्षीरम्

उत्सवाः

  • दुर्गादासेन मार्वार-राज-रक्षा #३४४, द्विपुष्कर-योगः, पॆरुमिऴलैक् कुऱुम्ब नायऩ्मार् (२३) गुरुपूजै

दुर्गादासेन मार्वार-राज-रक्षा #३४४

Event occured on 1679-07-25 (gregorian). Julian date was converted to Gregorian in this reckoning.

Durgadas rescues the Marwar royals and escapes from Delhi towards Jodhpur & conducted Ajit Singh safely to Marwar. He defeated the pursuing Mughals.

Context: jasvant singh rAthoD of mArvAr died a few months earlier to the excitement of Awrangzeb. Aurangzeb wished to annex Marwar on this opportunity; however Durgadas Rathore wanted the infant son of Jaswant Singh, Ajit Singh to be the successor. Aurangzeb agreed to make him successor only if he was raised in Mughal harem, & converts to Islam. Durgadas asked Aurangzeb to let Ajit Singh be presented to Mughal court only after he comes of age. Not agreeing, Aurangzeb tried to imprison Durgadas Rathore alongwith infant Ajit Singh & the 2 queens of Jaswant Singh.

Details

द्विपुष्कर-योगः

  • 05:56→15:09

When a tripādanakṣatra is conjoined with a bhadrā tithi i.e. dvitīyā, saptamī or dvādaśī, and this falls on a Tuesday, Sunday or Saturday, it is known as a tripuṣkara-yōgaḥ. The dvipuṣkara occurs when the bhadrā tithis coincide with the same days as above, but with the dvipāda nakṣatras, which are mr̥gaśīrṣa, chitrā and dhaniṣṭhā. Like the tripuṣkara which gives a three-fold multiplier for śubha and aśubha, the dvipuṣkara has a two-fold effect.

त्रिपुष्कराख्योऽदितिवह्निविश्वद्वीशाजपादर्यमभेषु योगः।
भद्राख्यतिथ्योऽर्ककुजार्कजाश्चेच्छुभाशुभेषु त्रिगुणः प्रदिष्टः॥२६॥
द्विपुष्करो द्विगुणदचित्राचान्द्रवसुष्वपि।
त एव तिथिवाराश्चेद् गुरुर्वा कैश्चिदुच्यते॥२७॥
—मुहूर्तमाला

Details

  • References
    • SmritiMuktaPhalam Part 5, SVR
  • Edit config file
  • Tags: RareDays Combinations

पॆरुमिऴलैक् कुऱुम्ब नायऩ्मार् (२३) गुरुपूजै

Observed on Citrā nakshatra of Karkaṭaḥ (sidereal solar) month (Prātaḥ/paraviddha).

Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (ta:nālvar) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.

Perumizhalai Kurumba Nayanmar was a great devotee of both Lord Shiva and his Guru, Sundaramurthi Nayanmar. He believed that the Guru is God in human form and devoted himself wholeheartedly to Sundarar. Through his faith and devotion, Kurumba Nayanmar attained all the Siddhis (psychic powers) and experienced deep ecstasy in both Shiva Bhakti and Guru Bhakti.

When Sundarar was about to leave the mortal world and attain his place in Shiva’s abode, Kurumba Nayanmar was unable to bear the thought of being separated from his beloved Guru. Using his yogic powers, he learned of Sundarar’s impending departure and decided to join him in the divine realm. Through the practice of Shiva Yoga, Kurumba Nayanmar shed his mortal body and reached Shiva’s abode a day before Sundarar.

Details

  • References
    • 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
  • Edit config file
  • Tags: NayanmarGurupujai