2023-08-25

(चि॰)

श्रावणः-05-09 ,वृश्चिकः-अनूराधा🌛🌌 , सिंहः-मघा-05-09🌞🌌 , नभस्यः-06-03🌞🪐 , शुक्रः

  • Indian civil date: 1945-06-03, Islamic: 1445-02-08 Ṣafar, 🌌🌞: सं- सिंहः, तं- आवणि, म- चिङ्ङं, प- भादों, अ- भाद
  • संवत्सरः - शोभनः
  • वर्षसङ्ख्या 🌛- शकाब्दः 1945, विक्रमाब्दः 2080, कलियुगे 5124
  • 🪐🌞ऋतुमानम् — वर्षऋतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — वर्षऋतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — वर्षऋतुः श्रावणः (≈नभः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — शुक्ल-नवमी►26:02*; शुक्ल-दशमी►
  • 🌌🌛नक्षत्रम् — अनूराधा►09:12; ज्येष्ठा► (वृश्चिकः)
  • 🌌🌞सौर-नक्षत्रम् — मघा►
    • राशि-मासः — श्रावणः►
  • 🌛+🌞योगः — वैधृतिः►18:46; विष्कम्भः►
  • २|🌛-🌞|करणम् — बालवम्►14:42; कौलवम्►26:02*; तैतिलम्►
  • 🌌🌛- चन्द्राष्टम-राशिः—मेषः
  • 🌞-🪐 अमूढग्रहाः - बुधः (-20.20° → -19.07°), गुरुः (106.19° → 107.12°), मङ्गलः (-26.79° → -26.47°), शनिः (177.58° → 178.61°), शुक्रः (17.38° → 18.72°)

राशयः
शनि — कुम्भः►. गुरु — मेषः►. मङ्गल — कन्या►. शुक्र — कर्कटः►. बुध — सिंहः►. राहु — मेषः►. केतु — तुला►.

दिनमान-कालविभागाः

  • 🌅—06:00-12:11🌞-18:21🌇
⬇ ⬆ ⬇
चन्द्रः ⬆13:03 ⬇00:46*
शनिः ⬇06:10 ⬆18:27
गुरुः ⬇11:03 ⬆22:30
मङ्गलः ⬆07:50 ⬇19:50
शुक्रः ⬇17:16 ⬆04:42*
बुधः ⬆07:23 ⬇19:27
राहुः ⬇09:49 ⬆21:27
केतुः ⬆09:49 ⬇21:27
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:00-07:33; साङ्गवः—09:06-10:38; मध्याह्नः—12:11-13:43; अपराह्णः—15:16-16:48; सायाह्नः—18:21-19:48
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:00-06:50; प्रातः-मु॰2—06:50-07:39; साङ्गवः-मु॰2—09:18-10:07; पूर्वाह्णः-मु॰2—11:46-12:35; अपराह्णः-मु॰2—14:14-15:03; सायाह्नः-मु॰2—16:42-17:31; सायाह्नः-मु॰3—17:31-18:21
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:27-05:14; मध्यरात्रिः—23:01-01:21
  • राहुकालः—10:38-12:11; यमघण्टः—15:16-16:48; गुलिककालः—07:33-09:06
  • शूलम्—प्रतीची (►10:57); परिहारः–गुडम्

उत्सवाः

  • कुलच्चिऱै नायऩ्मार् (२२) गुरुपूजै, कौमारी-पूजा, ख-मोङ्ग-सेक-हत्या #६, वरलक्ष्मी-व्रतम्, वैधृति-श्राद्धम्

कौमारी-पूजा

Observed on Śukla-Navamī tithi of Śrāvaṇaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

Details

ख-मोङ्ग-सेक-हत्या #६

Event occured on 2017-08-25 (gregorian).

On this day, men from the Islamist Arakan Rohingya Salvation Army attacked and butchered Hindus in Kha Maung Seik, Burma.

The masked men took around 100 people hostage and forced them to march through the fields. They were led into a forest on a hill, where the insurgents separated 8 women for MARRIAGE to the TERRORISTS later. The remaining hostages were blindfolded, tied up, and had their throats slit with knives. The corpses were dumped inside three pits. Nine Hindu villages were burnt, and more than hundreds of Hindu refugees fled to Bangladesh.

Context

They objected to the official identity cards provided by the Myanmar authorities to the Hindus.

Details

कुलच्चिऱै नायऩ्मार् (२२) गुरुपूजै

Observed on Anūrādhā nakshatra of Siṁhaḥ (sidereal solar) month (Prātaḥ/paraviddha).

Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (ta:nālvar) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.

Kulacchirai Nayanmar, the 22nd of the Nayanmars, was a great devotee of Lord Shiva and His followers. He lived in Manamerkudi, a town in the Pandyan kingdom known for its many Shiva devotees. Kulacchirai Nayanmar was the leader of the town and was very wealthy, but he considered himself a servant of the Shiva Bhaktas. He even saw them as equals to Lord Shiva Himself.

Kulacchirai Nayanmar was also a skilled soldier and administrator, but his mind was always focused on the Lord. He played a key role in helping the queen of the Pandyan kingdom defeat the influence of Jainism. He invited the famous Nayanmar Sambandar to Madurai to help in this effort.

The Jains tried to stop Sambandar by setting fire to his camp, but he extinguished the fire with a song. They also tried to cure the Pandyan king’s high fever, but only Sambandar’s sacred ash was able to heal him. Finally, Sambandar defeated the Jains in a debate, and Kulacchirai Nayanmar had sent them to the gallows, as per the terms of the debate.

After serving the Shiva Bhaktas for many years, Kulacchirai Nayanmar eventually attained liberation and reached Shiva’s abode.

Details

  • References
    • 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
  • Edit config file
  • Tags: NayanmarGurupujai

वैधृति-श्राद्धम्

Observed on every occurrence of Vaidhr̥tiḥ yoga (Aparāhṇaḥ/vyaapti).

Vaidhrti Shraddha day.

Details

वरलक्ष्मी-व्रतम्

Varalakshmi Vratam. Perform puja of (Vara)Mahalakshmi.

Details