2023-10-28

(चि॰)

आश्वयुजः-07-15 ,मीनः-रेवती🌛🌌 , तुला-स्वाती-07-11🌞🌌 , ऊर्जः-08-05🌞🪐 , शनिः

  • Indian civil date: 1945-08-06, Islamic: 1445-04-13 Rabīʿ ath-Thānī/ al-ʾĀkhir, 🌌🌞: सं- तुला, तं- ऐप्पसि, म- तुलां, प- कत्तक, अ- काति
  • संवत्सरः - शोभनः
  • वर्षसङ्ख्या 🌛- शकाब्दः 1945, विक्रमाब्दः 2080, कलियुगे 5124
  • 🪐🌞ऋतुमानम् — शरदृतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — शरदृतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — शरदृतुः आश्वयुजः (≈इषः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — पौर्णमासी►25:54*; कृष्ण-प्रथमा►
  • 🌌🌛नक्षत्रम् — रेवती►07:28; अश्विनी►29:52*; अपभरणी► (मेषः)
  • 🌌🌞सौर-नक्षत्रम् — स्वाती►
    • राशि-मासः — आश्वयुजः►
  • 🌛+🌞योगः — वज्रम्►22:47; सिद्धिः►
  • २|🌛-🌞|करणम् — भद्रा►15:03; बवम्►25:54*; बालवम्►
  • 🌌🌛- चन्द्राष्टम-राशिः—कन्या
  • 🌞-🪐 मूढग्रहाः - मङ्गलः (-6.49° → -6.18°), बुधः (-5.05° → -5.66°)
  • 🌞-🪐 अमूढग्रहाः - गुरुः (172.98° → 174.11°), शनिः (-116.23° → -115.22°), शुक्रः (46.36° → 46.33°)

राशयः
शनि — कुम्भः►. गुरु — मेषः►. मङ्गल — तुला►. शुक्र — सिंहः►. बुध — तुला►. राहु — मेषः►. केतु — तुला►.

दिनमान-कालविभागाः

  • 🌅—06:05-11:52🌞-17:40🌇
⬇ ⬆ ⬇
चन्द्रः ⬆17:23 —
शनिः ⬆14:04 ⬇01:41*
गुरुः ⬇06:34 ⬆18:03
मङ्गलः ⬆06:32 ⬇18:02
शुक्रः ⬇15:04 ⬆02:55*
बुधः ⬆06:26 ⬇17:59
राहुः ⬆17:03 ⬇05:19*
केतुः ⬇17:03 ⬆05:19*
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:05-07:31; साङ्गवः—08:58-10:25; मध्याह्नः—11:52-13:19; अपराह्णः—14:46-16:13; सायाह्नः—17:40-19:13
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:05-06:51; प्रातः-मु॰2—06:51-07:37; साङ्गवः-मु॰2—09:10-09:56; पूर्वाह्णः-मु॰2—11:29-12:15; अपराह्णः-मु॰2—13:48-14:34; सायाह्नः-मु॰2—16:07-16:53; सायाह्नः-मु॰3—16:53-17:40
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:25-05:15; मध्यरात्रिः—22:38-01:07
  • राहुकालः—08:58-10:25; यमघण्टः—13:19-14:46; गुलिककालः—06:05-07:31
  • शूलम्—प्राची (►09:10); परिहारः–दधि

उत्सवाः

  • अपत्य-नीराजनम्, आग्रयण-होमः द्राविडेषु, काञ्ची ३६ जगद्गुरु श्री-चित्सुखानन्देन्द्र सरस्वती आराधना #१२६६, कुन्ती-(पार्वती)-व्रतम्, कुमार-पूर्णिमा/महा-अश्विनी, को-जागर्ति-व्रतम्, कौमुदी-उत्सवः, चन्द्र-ग्रहणम्-(राहुग्रस्त), तिरुमूल नायऩ्मार् (३०) गुरुपूजै, पञ्च-पर्व-पूजा (पूर्णिमा), पार्वणव्रतम् पूर्णिमायाम्, पूर्णिमा-व्रतम्, महा-अन्नाभिषेकः, मीराबाई-जयन्ती #५२६, लक्ष्मी-इन्द्र-कुबेर-पूजा, वाल्मीकि-महर्षि-जयन्ती, वेङ्कटाचले पूर्णिमा-गरुड-सेवा, शरत्-पूर्णिमा

आग्रयण-होमः द्राविडेषु

Observed on Paurṇamāsī tithi of Tulā (sidereal solar) month (Sūryōdayaḥ/puurvaviddha).

Perform hōma with fresh rice from paddy.

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अपत्य-नीराजनम्

Observed on Paurṇamāsī tithi of Āśvayujaḥ (lunar) month (Niśīthaḥ/puurvaviddha).

Eldest children are given gifts on this day (and nīrājanam is performed, too).

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चन्द्र-ग्रहणम्-(राहुग्रस्त)

  • 01:05→02:22

Lunar eclipse, where the Moon is at the ‘Rahu node’.

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काञ्ची ३६ जगद्गुरु श्री-चित्सुखानन्देन्द्र सरस्वती आराधना #१२६६

Observed on Paurṇamāsī tithi of Āśvayujaḥ (lunar) month (Aparāhṇaḥ/vyaapti). The event occurred in 3859 (Kali era).

Son of Somagiri, dwelling on the banks of river Pālār (Kṣīrapagā), known as Sureśa, (He) became the preceptor. A disciple of Śrī Citsukhendra, disinterest in campaigns/travels, He, on the directions of his preceptor-teacher, remained in the Maṭha itself. He, the preceptor, Śrī Citsukhānanda attained/ clung on to the state of Bliss on the day of Paurṇamī in the month of Aśvinī of the year Hevilambi. Also known as Cidānanda, He attained siddhi in Kañci itself. His preceptorship was for twenty-one years.

ख्यातः सुरेश इति सोमगिरेस्तनूजः क्षीरापगातटभवोऽभवद् आश्रमीन्द्रः।
श्रीचित्सुखेन्द्रचरणानुचरः प्रचारदूरोऽध्युवास मठमेव गुरोर्नियोगात्॥७०॥
श्रीचित्सुखानन्दगुरुः सच्चित्सुखमयं पदम्।
आललम्बे हेमलम्बिन्याश्विने सितपर्वणि॥७१॥
—पुण्यश्लोकमञ्जरी

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को-जागर्ति-व्रतम्

Observed on Paurṇamāsī tithi of Āśvayujaḥ (lunar) month (Niśīthaḥ/puurvaviddha).

Have to play Aksha kreeda only on this day and Ko-jagarti-Vratam (Lakshmi will ask “who are awake”). Vaalakhilya Rishi also mentioned Ko-jagarti Vratam.

निशीथे वरदा लक्ष्मीः को जागर्तीति भाषिणी।
तस्मै वित्तं प्रयच्छामि अक्षैः क्रीडां करोति यः॥

Details

  • References
    • Purushartha Chintamani p.302
  • Edit config file
  • Tags: SpecialVratam CommonFestivals

कौमुदी-उत्सवः

Observed on Paurṇamāsī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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कुमार-पूर्णिमा/महा-अश्विनी

Observed on Paurṇamāsī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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कुन्ती-(पार्वती)-व्रतम्

Observed on Paurṇamāsī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

Kunti-vratam done today will remove all paapams (including Gohatya). As per Bhavishyottara Puraana. Here Kunti means Parvati. Also, some people worship Yudhisthira’s mother Kunti. In AP/TEL, eldest child is given new clothes, harti and blessed “Deerghayushman”.

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लक्ष्मी-इन्द्र-कुबेर-पूजा

Observed on Paurṇamāsī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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मीराबाई-जयन्ती #५२६

Observed on Paurṇamāsī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha). The event occurred in 4599 (Kali era).

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महा-अन्नाभिषेकः

Observed on Paurṇamāsī tithi of Tulā (sidereal solar) month (Sūryāstamayaḥ/puurvaviddha).

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पार्वणव्रतम् पूर्णिमायाम्

pārvaṇavratam on the eve of pūrṇa-sthālīpākaḥ.

गृहस्थव्रतम्

पक्षान्ता उपवस्तव्याः, पक्षादयो ऽभियष्टव्याः। किञ्च - ‘अथापराह्ण एवाप्लुत्यौपवसथिकं दम्पती भुञ्जीयातां यद् एनयोः काम्यं स्यात्- सर्पिर् मिश्रं स्यात् कुशलेन’।

‘अबहुवादी स्यात्। सत्यं विवदिषेत्। अध एवैतां रात्रिं शयीयाताम्। तौ खलु जाग्रन्-मिश्राव् एवैतां रात्रिं विहरेयाताम् इतिहास-मिश्रेण वा केनचिद् वा। जुगुप्सेयातां त्व् एवाव्रत्येभ्यः कर्मभ्यः।’

परेद्युर् होमाय सम्भारसम्भरणादयो व्यवस्थाः कार्याः।

प्रायश्चित्तार्थम् अपि किञ्चद् व्रतम्

“पर्वणि वा तिलभक्ष उपोष्य वा श्वोभूत उदकमुपस्पृश्य सावित्रीं प्राणायामशः सहस्रकृत्व आवर्तयेद् अप्राणायामशो वा” इत्य् आपस्तम्बधर्मसूत्रेषु।

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पूर्णिमा-व्रतम्

Observed on Paurṇamāsī tithi of every (lunar) month (Sūryōdayaḥ/puurvaviddha).

pūrṇimā vratam is commonly observed for Lord Satyanarayana.

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पञ्च-पर्व-पूजा (पूर्णिमा)

Observed on Paurṇamāsī tithi of every (lunar) month (Āśvinaḥ/paraviddha).

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तिरुमूल नायऩ्मार् (३०) गुरुपूजै

Observed on Aśvinī nakshatra of Tulā (sidereal solar) month (Prātaḥ/paraviddha).

Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (ta:nālvar) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.

Tirumula Nayanmar, a revered Shaiva Siddha and one of the eight disciples of Tirunandi Devar, embarked on a journey to meet Agastya Rishi in the Pothia hills. Departing from Kailasa, he visited numerous Shaivite shrines and, upon reaching Tiruvavaduthurai, witnessed a herd of mourning cows beside their deceased herder, Mulan. To comfort the cows, Tirumula Nayanmar transferred his consciousness into Mulan’s body, leaving his own physical form in a tree trunk.

Assuming Mulan’s role, he herded the cows back to the village, where Mulan’s wife, expecting her husband, was surprised by his changed demeanor. Declaring himself a changed person and advising her to seek spiritual liberation, Tirumula Nayanmar distanced himself from her, arousing the village’s curiosity. Upon investigation, the villagers acknowledged his spiritual transformation and advised the wife to respect his new path.

Unable to retrieve his original body owing to Lord Shiva’s Lila, Tirumula Nayanmar, still in Mulan’s form, dedicated himself to composing a seminal work on Shaiva Philosophy at Tiruvavaduthurai. He devoted himself to worshiping the Lord and settled beneath a nearby peepal tree, entering a state of deep meditation. He remained in this state of Samadhi for three millennia. However, each year, he momentarily emerged from this deep meditative state to compose a single verse. Over the span of three thousand years, this process led to the creation of three thousand verses, collectively forming the sacred text known as the Tirumandiram. Having accomplished his divine mission, Tirumula Nayanmar returned to Kailasa.

Details

  • References
    • 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
  • Edit config file
  • Tags: NayanmarGurupujai

वाल्मीकि-महर्षि-जयन्ती

Observed on Paurṇamāsī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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वेङ्कटाचले पूर्णिमा-गरुड-सेवा

Observed on Paurṇamāsī tithi of every (lunar) month (Chandrōdayaḥ/puurvaviddha).

Lord Malayappa rides on Garuda Vahanam in all four mada streets. This usually happens during Brahmotsavams, but since 2006, this has been happening on every pūrṇimā.

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शरत्-पूर्णिमा

Observed on Paurṇamāsī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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