(चि॰)
कार्त्तिकः-08-24 ,सिंहः-उत्तरफल्गुनी🌛🌌 , वृश्चिकः-ज्येष्ठा-08-20🌞🌌 , सहः-09-14🌞🪐 , बुधः
- Indian civil date: 1945-09-15, Islamic: 1445-05-23 Jumādā al-ʾAwwal/ʾŪlā, 🌌🌞: सं- वृश्चिकः, तं- कार्त्तिगै, म- वृश्चिकं, प- मग्घर, अ- आघोण
- संवत्सरः - शोभनः
- वर्षसङ्ख्या 🌛- शकाब्दः 1945, विक्रमाब्दः 2080, कलियुगे 5124
- 🪐🌞ऋतुमानम् — हेमन्तऋतुः दक्षिणायनम्
- 🌌🌞सौरमानम् — शरदृतुः दक्षिणायनम्
- 🌛चान्द्रमानम् — शरदृतुः कार्त्तिकः (≈ऊर्जः)
खचक्रस्थितिः
- |🌞-🌛|तिथिः — कृष्ण-नवमी►27:04*; कृष्ण-दशमी►
- 🌌🌛नक्षत्रम् — उत्तरफल्गुनी► (कन्या)
- 🌌🌞सौर-नक्षत्रम् — ज्येष्ठा►
- राशि-मासः — कार्त्तिकः►
- 🌛+🌞योगः — प्रीतिः►23:25; आयुष्मान्►
- २|🌛-🌞|करणम् — तैतिलम्►13:53; गरजा►27:04*; वणिजा►
- 🌌🌛- चन्द्राष्टम-राशिः—कुम्भः
- 🌞-🪐 मूढग्रहाः - मङ्गलः (5.30° → 5.60°)
- 🌞-🪐 अमूढग्रहाः - शनिः (-77.76° → -76.80°), गुरुः (-143.03° → -141.94°), बुधः (-21.10° → -20.96°), शुक्रः (42.15° → 41.98°)
राशयः
शनि — कुम्भः►. गुरु — मेषः►. मङ्गल — वृश्चिकः►. शुक्र — तुला►. बुध — धनुः►. राहु — मीनः►. केतु — कन्या►.
दिनमान-कालविभागाः
- 🌅—06:21-11:59🌞-17:37🌇
| ⬇ | ⬆ | ⬇ | |
|---|---|---|---|
| चन्द्रः | ⬇12:54 | ⬆01:13* | |
| शनिः | ⬆11:33 | ⬇23:11 | |
| गुरुः | ⬆15:13 | ⬇03:37* | |
| मङ्गलः | ⬇17:15 | ⬆05:57* | |
| शुक्रः | ⬇14:56 | ⬆03:20* | |
| बुधः | ⬆07:54 | ⬇19:08 | |
| राहुः | ⬆14:23 | ⬇02:37* | |
| केतुः | ⬇14:23 | ⬆02:37* |
- 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:21-07:46; साङ्गवः—09:10-10:35; मध्याह्नः—11:59-13:24; अपराह्णः—14:48-16:13; सायाह्नः—17:37-19:13
- 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:21-07:06; प्रातः-मु॰2—07:06-07:51; साङ्गवः-मु॰2—09:21-10:07; पूर्वाह्णः-मु॰2—11:37-12:22; अपराह्णः-मु॰2—13:52-14:37; सायाह्नः-मु॰2—16:07-16:52; सायाह्नः-मु॰3—16:52-17:37
- 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:39-05:30; मध्यरात्रिः—22:43-01:16
- राहुकालः—11:59-13:24; यमघण्टः—07:46-09:10; गुलिककालः—10:35-11:59
- शूलम्—उदीची (►12:22); परिहारः–क्षीरम्
उत्सवाः
- बाबर-राक्षसालय-नाशः #३१, मॆय्प्पॊरुळ् नायऩ्मार् (५) गुरुपूजै
बाबर-राक्षसालय-नाशः #३१
Event occured on 1992-12-06 (gregorian).
Details
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मॆय्प्पॊरुळ् नायऩ्मार् (५) गुरुपूजै
Observed on Uttaraphalgunī nakshatra of Vr̥ścikaḥ (sidereal solar) month (Prātaḥ/paraviddha).
Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe.
The 5th of them—Meypporul Nayanmar—a devout king of Sethi’s hill tribes, was celebrated for his bravery, chivalry, and successful battles, creating a peaceful and prosperous kingdom. He deeply revered Lord Shiva, seeing Him and His devotees as the embodiment of Absolute Truth, and held Shiva Bhaktas in high esteem, with daily prayers and festivals in temples.
His fame, however, stirred jealousy in Muthanathan, a neighbouring king. Muthanathan, defeated in battle, resorted to deceit, disguising himself as a Shiva Yogi to assassinate Nayanmar. Even as he lay dying from the betrayal, Nayanmar’s concern was for the impostor’s safety, instructing his guard to protect the assailant and honour him as a Shiva yogi as he appeared as one! His last words urged continued devotion and service to Shiva Bhaktas.
Lord Shiva immediately manifested in front of him and bestowed his blessings with these words: Your unwavering devotion to my devotees, your boundless cosmic love, and your ability to see me even in a murderer have deeply impressed me. Due to these virtues, you are deserving of the Highest Abode, a place even the Devas aspire to but often cannot attain. You shall soon join me in My Divine Realm.'' After imparting this blessing, Lord Shiva vanished, and the Nayanmar, aptly named as ‘one who regards God as the sole reality’ (ta:meypporuḷ), ascended to Shiva’s divine abode.
Details
- References
- 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
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- Tags: NayanmarGurupujai