2024-04-24

(चि॰)

चैत्रः-01-16 ,तुला-स्वाती🌛🌌 , मेषः-अश्विनी-01-11🌞🌌 , माधवः-02-05🌞🪐 , बुधः

  • Indian civil date: 1946-02-04, Islamic: 1445-10-15 Shawwāl, 🌌🌞: सं- मेषः, तं- चित्तिरै, म- मेटं, प- विसाख, अ- ब’हाग
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — वसन्तऋतुः उत्तरायणम्
  • 🌌🌞सौरमानम् — वसन्तऋतुः उत्तरायणम्
  • 🌛चान्द्रमानम् — वसन्तऋतुः चैत्रः (≈मधुः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — कृष्ण-प्रथमा►
  • 🌌🌛नक्षत्रम् — स्वाती►24:39!; विशाखा► (तुला)
  • 🌌🌞सौर-नक्षत्रम् — अश्विनी►
    • राशि-मासः — चैत्रः►
  • 🌛+🌞योगः — सिद्धिः►29:02!; व्यतीपातः►
  • २|🌛-🌞|करणम् — बालवम्►18:05; कौलवम्►
  • 🌌🌛- चन्द्राष्टम-राशिः—मीनः
  • 🌞-🪐 अमूढग्रहाः - शनिः (48.32° → 49.20°), बुधः (18.25° → 19.30°), गुरुः (-18.18° → -17.43°), मङ्गलः (39.44° → 39.64°), शुक्रः (11.06° → 10.80°)

राशयः
शनि — कुम्भः►. गुरु — मेषः►. मङ्गल — मीनः►. शुक्र — मीनः►23:46; मेषः►. बुध — मीनः►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—05:54-12:07🌞-18:19🌇
⬇ ⬆ ⬇
चन्द्रः ⬇05:55 ⬆18:46
शनिः ⬇15:00 ⬆03:09*
गुरुः ⬆07:01 ⬇19:35
मङ्गलः ⬇15:37 ⬆03:40*
शुक्रः ⬇17:33 ⬆05:16*
बुधः ⬇17:01 ⬆04:48*
राहुः ⬇16:56 ⬆04:44*
केतुः ⬆16:56 ⬇04:44*
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—05:54-07:27; साङ्गवः—09:00-10:34; मध्याह्नः—12:07-13:40; अपराह्णः—15:13-16:46; सायाह्नः—18:19-19:46
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—05:54-06:44; प्रातः-मु॰2—06:44-07:34; साङ्गवः-मु॰2—09:13-10:02; पूर्वाह्णः-मु॰2—11:42-12:31; अपराह्णः-मु॰2—14:11-15:00; सायाह्नः-मु॰2—16:40-17:29; सायाह्नः-मु॰3—17:29-18:19
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:22-05:08; मध्यरात्रिः—22:57-01:16
  • राहुकालः—12:07-13:40; यमघण्टः—07:27-09:00; गुलिककालः—10:34-12:07
  • शूलम्—उदीची (►12:31); परिहारः–क्षीरम्

उत्सवाः

  • अनध्यायः, आङ्ग्लैः कोडगुग्रहणम् #१९०, तिरुक्कुऱिप्पुत् तॊण्ड नायऩ्मार् (१९) गुरुपूजै, पार्वण-प्रायश्चित्तावकाशः पौर्णमास्याम्, पूर्ण-स्थालीपाकः, पूर्णमासेष्टिः

आङ्ग्लैः कोडगुग्रहणम् #१९०

Event occured on 1834-04-24 (gregorian).

chikka-vIra-rAjendra (allegedly tyrranical) was deposed and exiled by the British; his kingdom was annexed into British India. He lived 14 years in exile; one of his daughters married jung bahAdur rANa, while another, gauramma (then aged 11 years), adopted to be taken care by Queen Victoria was converted to Christianity and married to some old colnel.

Details

अनध्यायः

Observed on Kr̥ṣṇa-Prathamā tithi of every (lunar) month (Sāṅgavaḥ/paraviddha).

Anadhyayana on account of prathamā. Several tithis in a month are nitya-anadhyayana days, including prathamā, aṣṭamī, chaturdaśī, amāvāsyā and pūrṇimā. Manu has said that performing adhyayana on these days destroys the Guru (Amavasya), Shishya (Chaturdashi) and the vīrya of the brahma (vēda) itself (Ashtami/Purnima). Similarly, Jabali Rishi has said that Adhyayana on prathama hurts the buddhi while adhyayana on chaturdaśī hurts the brahma (vēda) itself! Interestingly, Lord Hanuman also remarks while describing the condition of Sita Devi to the rest of the vanaras and Rkshas that she was frail by nature, had further grown emaciated, owing to separation from her beloved Shri Rama, much like the vidyā of a scholar continuing his studies on a pratipat!

हारीतः—
प्रतिपत्सु चतुर्दश्यामष्टम्यां पर्वणोर्द्वयोः।
श्वोऽनध्यायेऽद्य शर्वर्यां नाधीयीत कदाचन॥
मनुः—
अमावास्या गुरुं हन्ति शिष्यं हन्ति चतुर्दशी।
ब्रह्माष्टकापौर्णमास्यस्तस्मात्ताः परिवर्जयेत्॥
जाबालिः—
नाधीयीत नरो नित्यमादावन्ते च पक्षयोः।
आदौ च हीयते बुद्धिरन्ते च ब्रह्म हीयते॥
पक्षादिः प्रतिपत्, पक्षान्तः चतुर्दशी॥
तथा रामायणे हनुमद्वचनम्—
सा प्रकृत्यैव तन्वङ्गी तद्वियोगाच्च कर्शिता।
प्रतिपत्पाठशीलस्य विद्येव तनुतां गता॥५-५९-३१॥

Details

  • References
    • Smriti Muktaphalam SVR p. 148
  • Edit config file
  • Tags: Anadhyayana Days

पार्वण-प्रायश्चित्तावकाशः पौर्णमास्याम्

Observed on Kr̥ṣṇa-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha).

‘पर्वणि वा तिलभक्ष उपोष्य वा श्वोभूत उदकमुपस्पृश्य सावित्रीं प्राणायामशः सहस्रकृत्व आवर्तयेद् अप्राणायामशो वा’ इत्यापस्तम्बधर्मसूत्रेषु।

Details

पूर्णमासेष्टिः

Observed on Kr̥ṣṇa-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha).

Details

पूर्ण-स्थालीपाकः

Observed on Kr̥ṣṇa-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha). sthālīpakaḥ is an important fortnightly ritual, involving the offering of haviṣyānna to agni, with the offering being cooked on the fire itself.

Details

तिरुक्कुऱिप्पुत् तॊण्ड नायऩ्मार् (१९) गुरुपूजै

Observed on Svātī nakshatra of Mēṣaḥ (sidereal solar) month (Prātaḥ/paraviddha).

Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (nālvar) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.

Tiru Kurippu Thondar, a washerman from Kanchipuram, was renowned for his extraordinary devotion to Lord Shiva. He earned his name by diligently serving Shiva devotees, washing their clothes and understanding their needs with just a glimpse of their faces.

Lord Shiva, wanting to bless Tiru Kurippu Thondar, disguised Himself as a poor Shiva devotee and presented him with a dirty rag to wash. He demanded that the rag be returned before sunset, threatening to perish in the cold if it wasn’t.

Unfortunately, just as Tiru Kurippu Thondar finished washing the rag, a heavy downpour began, making it impossible to dry it before sunset. Devastated by the thought of failing his service to the devotee, Tiru Kurippu Thondar dashed his head against a washing stone and wept in despair.

Moved by his sincere devotion, Lord Shiva revealed Himself to Tiruthondar, commending his devotion and promising him a place in His divine abode. Overwhelmed with joy and gratitude, Tiruthondar fell at Lord Shiva’s feet and sang His praises, celebrating the divine encounter.

Details

  • References
    • 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
  • Edit config file
  • Tags: NayanmarGurupujai