2024-05-24

(चि॰)

वैशाखः-02-16 ,वृश्चिकः-अनूराधा🌛🌌 , वृषभः-कृत्तिका-02-11🌞🌌 , शुक्रः-03-04🌞🪐 , शुक्रः

  • Indian civil date: 1946-03-03, Islamic: 1445-11-16 Ḏū al-Qaʿdah, 🌌🌞: सं- वृषभः, तं- वैगासि, म- इटवं, प- जेठ, अ- जेठ
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — ग्रीष्मऋतुः उत्तरायणम्
  • 🌌🌞सौरमानम् — वसन्तऋतुः उत्तरायणम्
  • 🌛चान्द्रमानम् — वसन्तऋतुः वैशाखः (≈माधवः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — कृष्ण-प्रथमा►19:25; कृष्ण-द्वितीया►
  • 🌌🌛नक्षत्रम् — अनूराधा►10:09; ज्येष्ठा► (वृश्चिकः)
  • 🌌🌞सौर-नक्षत्रम् — कृत्तिका►26:59!; रोहिणी►
    • राशि-मासः — वैशाखः►
  • 🌛+🌞योगः — शिवः►11:18; सिद्धः►
  • २|🌛-🌞|करणम् — बालवम्►07:28; कौलवम्►19:25; तैतिलम्►
  • 🌌🌛- चन्द्राष्टम-राशिः—मेषः
  • 🌞-🪐 मूढग्रहाः - गुरुः (3.80° → 4.52°), शुक्रः (3.14° → 2.87°)
  • 🌞-🪐 अमूढग्रहाः - मङ्गलः (45.48° → 45.68°), शनिः (75.01° → 75.91°), बुधः (21.62° → 20.98°)

राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — मीनः►. शुक्र — वृषभः►. बुध — मेषः►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—05:45-12:05🌞-18:26🌇
⬇ ⬆ ⬇
चन्द्रः ⬇06:06 ⬆19:19
शनिः ⬇13:12 ⬆01:18*
गुरुः ⬇18:07 ⬆05:27*
मङ्गलः ⬇15:12 ⬆02:58*
शुक्रः ⬇18:12 ⬆05:33*
बुधः ⬇16:53 ⬆04:24*
राहुः ⬇14:52 ⬆02:40*
केतुः ⬆14:52 ⬇02:40*
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—05:45-07:20; साङ्गवः—08:55-10:30; मध्याह्नः—12:05-13:40; अपराह्णः—15:16-16:51; सायाह्नः—18:26-19:51
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—05:45-06:36; प्रातः-मु॰2—06:36-07:26; साङ्गवः-मु॰2—09:08-09:59; पूर्वाह्णः-मु॰2—11:40-12:31; अपराह्णः-मु॰2—14:12-15:03; सायाह्नः-मु॰2—16:44-17:35; सायाह्नः-मु॰3—17:35-18:26
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:14-05:00; मध्यरात्रिः—22:57-01:13
  • राहुकालः—10:30-12:05; यमघण्टः—15:16-16:51; गुलिककालः—07:20-08:55
  • शूलम्—प्रतीची (►10:49); परिहारः–गुडम्

उत्सवाः

  • अनध्यायः, काञ्ची ६८ जगद्गुरु श्री-चन्द्रशेखरेन्द्र सरस्वती ७ जयन्ती #१३१, पार्वण-प्रायश्चित्तावकाशः पौर्णमास्याम्, पूर्ण-स्थालीपाकः, पूर्णमासेष्टिः, बख्राबाद-हत्या #५३, शम्भुराजो जातः #३६७, शिवराजो रामसिंहेन रक्षितः #३५८, हनुमद्-गुरु-मरणम् #२५

अनध्यायः

Observed on Kr̥ṣṇa-Prathamā tithi of every (lunar) month (Sāṅgavaḥ/paraviddha).

Anadhyayana on account of prathamā. Several tithis in a month are nitya-anadhyayana days, including prathamā, aṣṭamī, chaturdaśī, amāvāsyā and pūrṇimā. Manu has said that performing adhyayana on these days destroys the Guru (Amavasya), Shishya (Chaturdashi) and the vīrya of the brahma (vēda) itself (Ashtami/Purnima). Similarly, Jabali Rishi has said that Adhyayana on prathama hurts the buddhi while adhyayana on chaturdaśī hurts the brahma (vēda) itself! Interestingly, Lord Hanuman also remarks while describing the condition of Sita Devi to the rest of the vanaras and Rkshas that she was frail by nature, had further grown emaciated, owing to separation from her beloved Shri Rama, much like the vidyā of a scholar continuing his studies on a pratipat!

हारीतः—
प्रतिपत्सु चतुर्दश्यामष्टम्यां पर्वणोर्द्वयोः।
श्वोऽनध्यायेऽद्य शर्वर्यां नाधीयीत कदाचन॥
मनुः—
अमावास्या गुरुं हन्ति शिष्यं हन्ति चतुर्दशी।
ब्रह्माष्टकापौर्णमास्यस्तस्मात्ताः परिवर्जयेत्॥
जाबालिः—
नाधीयीत नरो नित्यमादावन्ते च पक्षयोः।
आदौ च हीयते बुद्धिरन्ते च ब्रह्म हीयते॥
पक्षादिः प्रतिपत्, पक्षान्तः चतुर्दशी॥
तथा रामायणे हनुमद्वचनम्—
सा प्रकृत्यैव तन्वङ्गी तद्वियोगाच्च कर्शिता।
प्रतिपत्पाठशीलस्य विद्येव तनुतां गता॥५-५९-३१॥

Details

  • References
    • Smriti Muktaphalam SVR p. 148
  • Edit config file
  • Tags: Anadhyayana Days

बख्राबाद-हत्या #५३

Event occured on 1971-05-24 (gregorian).

A massacre and rape of the Hindu population of Bakhrabad village, in the district of the Comilla, on 24 May 1971 by the Pakistani army with the help of Al Badr and Al Shams.

The attackers went from house to house, indiscriminately killing men, women, and children. They also set fire to homes and looted the village. The attack lasted for several hours, and by the time it was over, hundreds of people were dead.

Aftermath

The Bakhrabad massacre was widely reported in the international media, which put pressure on the Pakistani government to end the violence. However, the Pakistani military continued its campaign of terror in Bangladesh, which led to the deaths of millions of people.

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हनुमद्-गुरु-मरणम् #२५

Event occured on 1999-05-24 (gregorian).

On this day died the master wrestler Vijay Pal Yadav (1901–1999) aka Guru Hanuman in a car crash. Guru Hanuman was fit and actively coaching, consuming large amounts of ghee and milk, even in his late 90s. He died on 24 May 1999, at the age of 98, not of old age or any ailments, but in a car crash! He was on his way to Haridwar to bathe in the holy Ganga.

He founded an akhada to train wrestlers in 1925 with the help of K. K. Birla. Guru Hanuman coached or mentored the brightest Indian wrestlers for decades. His students got Arjuna Awards, won medals at Asian Games and Commonwealth Games, and represented India at the Olympics. After K. D. Jadhav’s bronze in 1952, India did not have a wrestling medal in Olympics for 56 years. Then came Sushil Kumar, a ‘praśiṣya’ (grand-disciple) of Guru Hanuman. Sushil Kumar was coached by Satpal Singh, a disciple of Guru Hanuman. Sushil Kumar won a bronze in 2008 and silver in 2012. Yogeshwar Dutt (bronze in 2012) also trained under Satpal Singh. So did Ravi Kumar Dahiya (silver in 2020).

Sources: nityAnanda mishra’s tweets.

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काञ्ची ६८ जगद्गुरु श्री-चन्द्रशेखरेन्द्र सरस्वती ७ जयन्ती #१३१

Observed on Anūrādhā nakshatra of Vr̥ṣabhaḥ (sidereal solar) month (Prātaḥ/paraviddha). The event occurred in 4995 (Kali era).

महास्वामीति विख्यातस्त्वष्टषष्टो जगद्गुरुः।
हारीतेऽन्वय उद्भूत उत्कृष्टे नाम धामनि॥२५॥
पञ्चोने वर्षसाहस्रपञ्चके विगते कलौ।
जयवर्षे वृषे मासि मैत्रर्क्षे कृष्णपक्षके॥२६॥
प्रतिपत्तिथिमध्याह्ने स्वामिनाथेति कीर्तितः।
महालक्ष्मीसुब्रह्मण्यदम्पत्योस्तपसः फलम्॥२७॥
—पुण्यश्लोकमञ्जरी
अपारकरुणासिन्धुं ज्ञानदं शान्तरूपिणम्।
श्रीचन्द्रशेखरगुरुं प्रणमामि मुदाऽन्वहम्॥

Details

पार्वण-प्रायश्चित्तावकाशः पौर्णमास्याम्

Observed on Kr̥ṣṇa-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha).

‘पर्वणि वा तिलभक्ष उपोष्य वा श्वोभूत उदकमुपस्पृश्य सावित्रीं प्राणायामशः सहस्रकृत्व आवर्तयेद् अप्राणायामशो वा’ इत्यापस्तम्बधर्मसूत्रेषु।

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पूर्णमासेष्टिः

Observed on Kr̥ṣṇa-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha).

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शम्भुराजो जातः #३६७

Event occured on 1657-05-24 (gregorian). Julian date was converted to Gregorian in this reckoning.

jyeShTha s12 Sambhaji born

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शिवराजो रामसिंहेन रक्षितः #३५८

Event occured on 1666-05-24 (gregorian). Julian date was converted to Gregorian in this reckoning.

On this day, rAmasiMha, son fo jayasiMha, protected shivAjI’s life.

Those like begam jahAn-ara, javar khAn and jaswant singh kept egging awrangzeb after shivAjI had angrily left awrangzeb’s darbaar. Awrangzeb ordered siddi fulAd to take shivAjI to Rad-andaz Khan’s mansion. rAmasiMha, son of jayasiMha, heard of it. He at once rushed to Muhammad Amin Khan’s house and interceded with him saying: “The Emperor is thinking of killing Shivaji. But he has come here under a solemn assurance of safe conduct (kaul). So it is proper that the Emperor should first kill me, summon my son and kill him and only then kill Shivaji.” So Muhammad Amin Khan went to the Emperor and reported Ram Singh’s words. Whereupon the Emperor said: “Tell Ram Singh to stand surety for Shivaji. If Shivaji escapes or does any mischief Ram Singh will be responsible. Let Ram Singh give a security bond in writing.” When Muhammad Amin Khan returned and narrated this to Ram Singh, he agreed to give a security bond.

He returned to his camp and briefed Shivaji in the night of 14th May 1666. Shivaji came to Ram Singh the following morning, performed worship (puja) of Shiva there and gave his solemn assurance. Then Ram Singh wrote the security bond and gave it to Muhammad Amin Khan that afternoon in the antechamber (ghuslkhana). When the Khan reported this to the Emperor he took the bond and ordered: “Tell Ram Singh to take Shivaji to Kabul. Find an auspicious day to begin the journey.” Luckily, shivAjI visited and bribed Javar khAn to get pardoned for his “offences” and get that order cancelled.

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पूर्ण-स्थालीपाकः

Observed on Kr̥ṣṇa-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha). sthālīpakaḥ is an important fortnightly ritual, involving the offering of haviṣyānna to agni, with the offering being cooked on the fire itself.

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