2024-06-04

(चि॰)

वैशाखः-02-28 ,मेषः-अपभरणी🌛🌌 , वृषभः-रोहिणी-02-22🌞🌌 , शुक्रः-03-15🌞🪐 , मङ्गलः

  • Indian civil date: 1946-03-14, Islamic: 1445-11-27 Ḏū al-Qaʿdah, 🌌🌞: सं- वृषभः, तं- वैगासि, म- इटवं, प- जेठ, अ- जेठ
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — ग्रीष्मऋतुः उत्तरायणम्
  • 🌌🌞सौरमानम् — वसन्तऋतुः उत्तरायणम्
  • 🌛चान्द्रमानम् — वसन्तऋतुः वैशाखः (≈माधवः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — कृष्ण-त्रयोदशी►22:01; कृष्ण-चतुर्दशी►
  • 🌌🌛नक्षत्रम् — अपभरणी►22:33; कृत्तिका► (वृषभः)
  • 🌌🌞सौर-नक्षत्रम् — रोहिणी►
    • राशि-मासः — वैशाखः►
  • 🌛+🌞योगः — शोभनः►06:09; अतिगण्डः►27:15!; सुकर्म►
  • २|🌛-🌞|करणम् — गरजा►11:09; वणिजा►22:01; भद्रा►
  • 🌌🌛- चन्द्राष्टम-राशिः—तुला
  • 🌞-🪐 मूढग्रहाः - शुक्रः (0.17° → -0.10°), बुधः (12.51° → 11.46°)
  • 🌞-🪐 अमूढग्रहाः - गुरुः (11.77° → 12.49°), शनिः (85.01° → 85.92°), मङ्गलः (47.75° → 47.96°)

राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — मेषः►. शुक्र — वृषभः►. बुध — वृषभः►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—05:45-12:07🌞-18:29🌇
⬇ ⬆ ⬇
चन्द्रः ⬇16:30 ⬆04:22*
शनिः ⬇12:31 ⬆00:37*
गुरुः ⬇17:35 ⬆04:54*
मङ्गलः ⬇15:03 ⬆02:43*
शुक्रः ⬇18:29 —
बुधः ⬇17:36 ⬆04:58*
राहुः ⬇14:07 ⬆01:55*
केतुः ⬆14:07 ⬇01:55*
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—05:45-07:20; साङ्गवः—08:56-10:31; मध्याह्नः—12:07-13:42; अपराह्णः—15:18-16:53; सायाह्नः—18:29-19:53
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—05:45-06:36; प्रातः-मु॰2—06:36-07:27; साङ्गवः-मु॰2—09:09-09:59; पूर्वाह्णः-मु॰2—11:41-12:32; अपराह्णः-मु॰2—14:14-15:05; सायाह्नः-मु॰2—16:47-17:38; सायाह्नः-मु॰3—17:38-18:29
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:15-05:00; मध्यरात्रिः—22:59-01:14
  • राहुकालः—15:18-16:53; यमघण्टः—08:56-10:31; गुलिककालः—12:07-13:42
  • शूलम्—उदीची (►10:50); परिहारः–क्षीरम्

उत्सवाः

  • अनध्यायः, कऴऱ्चिङ्ग नायऩ्मार् (५३) गुरुपूजै, पञ्च-पर्व-पूजा (चतुर्दशी), पेश्वा-राज्य-नाशः #२०६, प्रदोष-व्रतम्, महिषपुर-राजर्षिः कृष्णराजो जातः #१४०, मासशिवरात्रिः

अनध्यायः

  • 18:29→05:45

When the next day is anadhyayana, for whatever reason, one must not perform adhyayana in the previous night.

हारीतः—
श्वोऽनध्यायेऽद्य शर्वर्यां नाधीयीत कदाचन॥
कालादर्शे—
यदा भवेदनध्यायतिथिरुत्तरभागिनी।
तदा पूर्वतिथौ रात्रौ नाधीयीतेति निश्चयः॥

Details

  • References
    • Smriti Muktaphalam SVR p. 148
  • Edit config file
  • Tags: Anadhyayana Days

कऴऱ्चिङ्ग नायऩ्मार् (५३) गुरुपूजै

Observed on Apabharaṇī nakshatra of Vr̥ṣabhaḥ (sidereal solar) month (Prātaḥ/paraviddha).

Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (nālvar) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.

Kazharsinga Nayanmar, a devout follower of Lord Shiva and a Pallava king from the Kadavar lineage, was instrumental in spreading Shaivism by conquering northern kingdoms. During one of his many pilgrimages, he visited the Tiruvarur temple with his queen. While circumambulating the temple, the queen unintentionally smelt a flower fallen on the ground, designated for Lord Shiva’s worship. Seruthunai Nayanmar, a dedicated Vellala devotee serving in the temple, saw this as a disrespectful act towards Lord Shiva and impulsively cut off the queen’s nose as a penalty for her indiscretion.

Alarmed by his queen’s cries, King Kazharsinga rushed to the scene. Upon understanding the situation from Seruthunai Nayanmar, who explained the queen’s act, the king deemed the punishment insufficient and further punished the queen by severing her hand that had touched the flower! This extreme act of devotion from both the king and Seruthunai Nayanmar was celebrated by the people, and they were showered with celestial flowers as a mark of divine approval. Both Kazharsinga Nayanmar and Seruthunai Nayanmar earned the grace of Lord Shiva for their unwavering devotion. Lord Shiva appeared and took Kazharsinga Nayanmar with Him, while also restoring the queen’s nose and hand.

Details

  • References
    • 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
  • Edit config file
  • Tags: NayanmarGurupujai

मासशिवरात्रिः

Observed on Kr̥ṣṇa-Caturdaśī tithi of every (lunar) month (Niśīthaḥ/paraviddha).

Monthly Shivaratri day.

Details

महिषपुर-राजर्षिः कृष्णराजो जातः #१४०

Event occured on 1884-06-04 (gregorian).

nAlvaDi-kRShNarAja-vaDiya, rAjarShi of mysore, born https://twitter.com/adikulk/status/893381975440064512

Details

पञ्च-पर्व-पूजा (चतुर्दशी)

Observed on Kr̥ṣṇa-Caturdaśī tithi of every (lunar) month (Āśvinaḥ/paraviddha).

Details

पेश्वा-राज्य-नाशः #२०६

Event occured on 1818-06-04 (gregorian).

Peshwa Bajirao II surrendered to the British, after an eight month long war (The 3rd Anglo-Maratha War) - a war which began in Nov 1817 with the ‘Battle of Khadki’.

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प्रदोष-व्रतम्

  • 18:29→19:53

Pradosha Vratam. Fast during the day and perform śivapūjā in Pradosha Kala.

प्रदोषे शिवपूजां तु ये कुर्याच्छ्रद्धया युताः।
न भवेत् तस्य दारिद्र्यं जन्मान्तरशतेष्वपि॥
त्रयोदश्यां दिवा स्थित्वा निराहारो महेश्वर।
नक्तं भोक्ष्यामि देवेश त्राहि मां कृपया हर॥

विश्वं विष्णू रुद्र विश्वाधिकोऽसि
यज्ञो विष्णुस्त्वं तु राजाध्वराणाम्।
श्रीशस्वर्णाद्री आत्महस्ताग्रसंस्थौ
श्रीकण्ठोऽव्याद् देवताब्राह्मणोऽस्मान्॥
हालाहलं हर नियम्य परानियाम्यं
सर्वान् सुरान् सपदि यः स्वनतानरक्षत्।
दृप्तानशिक्षत पुनर्युधि दक्षयज्ञे
स त्वं प्रभुः पशुपतिः प्रभुलक्षणोऽव्याः॥
गङ्गा धृता न भवता शिव पावनीति
नास्वादितो मधुर इत्यपि कालकूटः।
संरक्षणाय जगतां करुणातिरेकात्
कर्मद्वयं कलितमेतदनन्यसाध्यम्॥
गङ्गा धृता त्वयेशान गङ्गादर्पोऽपि नाशितः।
भगीरथानुग्रहार्थं लोकासम्भेदहेतवे॥

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