(चि॰)
आषाढः-04-03 ,कर्कटः-पुष्यः🌛🌌 , मिथुनम्-पुनर्वसुः-03-24🌞🌌 , शुचिः-04-18🌞🪐 , सोमः
- Indian civil date: 1946-04-17, Islamic: 1446-01-01 Al-Muḥarram, 🌌🌞: सं- मिथुनम्, तं- आनि, म- मिथुनं, प- हाड़्ह, अ- आहार
- संवत्सरः - क्रोधी
- वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
- 🪐🌞ऋतुमानम् — ग्रीष्मऋतुः दक्षिणायनम्
- 🌌🌞सौरमानम् — ग्रीष्मऋतुः उत्तरायणम्
- 🌛चान्द्रमानम् — ग्रीष्मऋतुः आषाढः (≈शुचिः)
खचक्रस्थितिः
- |🌞-🌛|तिथिः — शुक्ल-तृतीया►
- 🌌🌛नक्षत्रम् — पुष्यः►06:01; आश्रेषा► (कर्कटः)
- 🌌🌞सौर-नक्षत्रम् — पुनर्वसुः►
- राशि-मासः — ज्यैष्ठः►
- 🌛+🌞योगः — वज्रम्►26:02!; सिद्धिः►
- २|🌛-🌞|करणम् — तैतिलम्►17:30; गरजा►
- 🌌🌛- चन्द्राष्टम-राशिः—धनुः
- 🌞-🪐 अमूढग्रहाः - बुधः (-22.59° → -23.15°), गुरुः (36.64° → 37.38°), शुक्रः (-9.14° → -9.42°), मङ्गलः (55.37° → 55.61°), शनिः (116.98° → 117.95°)
राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — मेषः►. शुक्र — कर्कटः►. बुध — कर्कटः►. राहु — मीनः►. केतु — कन्या►.
दिनमान-कालविभागाः
- 🌅—05:52-12:14🌞-18:36🌇
| ⬇ | ⬆ | ⬇ | |
|---|---|---|---|
| चन्द्रः | ⬆07:43 | ⬇20:38 | |
| शनिः | ⬇10:19 | ⬆22:25 | |
| गुरुः | ⬇15:55 | ⬆03:11* | |
| मङ्गलः | ⬇14:34 | ⬆01:58* | |
| शुक्रः | ⬆06:32 | ⬇19:14 | |
| बुधः | ⬆07:31 | ⬇20:07 | |
| राहुः | ⬇11:46 | ⬆23:36 | |
| केतुः | ⬆11:46 | ⬇23:36 |
- 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—05:52-07:27; साङ्गवः—09:03-10:38; मध्याह्नः—12:14-13:49; अपराह्णः—15:25-17:00; सायाह्नः—18:36-20:00
- 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—05:52-06:42; प्रातः-मु॰2—06:42-07:33; साङ्गवः-मु॰2—09:15-10:06; पूर्वाह्णः-मु॰2—11:48-12:39; अपराह्णः-मु॰2—14:21-15:12; सायाह्नः-मु॰2—16:54-17:45; सायाह्नः-मु॰3—17:45-18:36
- 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:21-05:06; मध्यरात्रिः—23:06-01:21
- राहुकालः—07:27-09:03; यमघण्टः—10:38-12:14; गुलिककालः—13:49-15:25
- शूलम्—प्राची (►09:15); परिहारः–दधि
उत्सवाः
- चिदम्बरे कैलास-वाहनम्, पुगऴ्त्तुणै नायऩ्मार् (५६) गुरुपूजै, बामाशाहो जातः #४७७
बामाशाहो जातः #४७७
Event occured on 1547-07-08 (gregorian). Julian date was converted to Gregorian in this reckoning.
Event occured on 1547-07-08 (gregorian). Julian date was converted to Gregorian in this reckoning. Bhama Shah, a vaishya, was a great general, adviser, minister of Mewar, who was later promoted to post of Prime Minister of Mewar by Maharana Pratap, to whom he served as close aide and confidante. He along with his younger brother Tarachand fought in several battles for Mewar.
After Maharana Pratap was defeated by Akbar in the Battle of Haldighati, had no funds at all to carry on the fight, and his family was close to starvation. At this point, Bhama shah and his brother Tarachand, presented their wealth to maharana Pratap, who was overwhelmed.
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चिदम्बरे कैलास-वाहनम्
The Brahmotsavam of Nataraja at Chidambaram happens specially around the Aani Thirumanjana festival each year, for ten days. On this day, Nataraja gives darshan on a Kailasha vahanam.
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- Tags: TamilnaduTempleFestivals
पुगऴ्त्तुणै नायऩ्मार् (५६) गुरुपूजै
Observed on Āśrēṣā nakshatra of Mithunam (sidereal solar) month (Prātaḥ/paraviddha).
Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (nālvar) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.
This Nayanmar, a devout Adi Shaiva from Seruviliputhur (presently Azhagaputhur), was deeply committed to serving Lord Shiva as a temple priest. His daily ritual included bathing the deity with mantras and conducting Puja according to Shiva Agamas. During a severe famine, he faced extreme financial hardship and could not afford food, yet his devotion to his duties was unwavering. Despite his growing physical weakness, he persisted in performing the Puja, his love for the deity undiminished. On one occasion, as he was performing the Abhishekam (bathing ritual), he became so weak that he accidentally dropped the water pot onto the Lingam, leading him to faint from exhaustion.
In his unconscious state, he had a dream in which Lord Shiva assured him of providing a gold coin daily in the temple until the end of the famine. This divine intervention would enable him to buy food and sustain himself. Upon awakening, he discovered the dream to be a reality; a gold coin miraculously appeared in the temple every day. This divine support allowed him to survive the famine and continue his devoted service. He maintained his dedication to the temple rituals and eventually attained the blessed abode of Lord Shiva.
He is depicted with folded hands (Anjali mudra) and sometimes holding a pot of water! Pugazh Thunai Nayanmar, along with his wife Lakshmi, is revered in the front hall of the Padikasu Nathar Temple (Swarnapureeshwarar Temple https://maps.app.goo.gl/SxWDzUZtebtbp3WEA). Their lineage still upholds the tradition of serving as priests in the temple. As a tribute to the story of Pugazh Thunai Nayanar, worshippers place two coins at the base of the lingam, and then carry one of these coins back with them as a token.
Details
- References
- 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
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