2024-08-14

(चि॰)

श्रावणः-05-09 ,वृश्चिकः-अनूराधा🌛🌌 , कर्कटः-आश्रेषा-04-30🌞🌌 , नभः-05-24🌞🪐 , बुधः

  • Indian civil date: 1946-05-23, Islamic: 1446-02-08 Ṣafar, 🌌🌞: सं- कर्कटः, तं- आडि, म- कर्क्कटकं, प- साओण, अ- शाओण
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — वर्षऋतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — ग्रीष्मऋतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — वर्षऋतुः श्रावणः (≈नभः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — शुक्ल-नवमी►10:24; शुक्ल-दशमी►
  • 🌌🌛नक्षत्रम् — अनूराधा►12:10; ज्येष्ठा► (वृश्चिकः)
  • 🌌🌞सौर-नक्षत्रम् — आश्रेषा►
    • राशि-मासः — आषाढः►
  • 🌛+🌞योगः — माहेन्द्रः►16:01; वैधृतिः►
  • २|🌛-🌞|करणम् — कौलवम्►10:24; तैतिलम्►22:31; गरजा►
  • 🌌🌛- चन्द्राष्टम-राशिः—मेषः
  • 🌞-🪐 मूढग्रहाः - बुधः (-9.01° → -7.30°)
  • 🌞-🪐 अमूढग्रहाः - शुक्रः (-19.22° → -19.49°), मङ्गलः (65.46° → 65.77°), शनिः (153.88° → 154.90°), गुरुः (65.15° → 65.96°)

राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — वृषभः►. शुक्र — सिंहः►. बुध — सिंहः►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—06:00-12:13🌞-18:26🌇
⬇ ⬆ ⬇
चन्द्रः ⬆13:38 ⬇01:18*
शनिः ⬇07:47 ⬆19:54
गुरुः ⬇14:00 ⬆01:13*
मङ्गलः ⬇13:59 ⬆01:14*
शुक्रः ⬆07:19 ⬇19:33
बुधः ⬆06:37 ⬇18:55
राहुः ⬇09:12 ⬆21:04
केतुः ⬆09:12 ⬇21:04
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:00-07:33; साङ्गवः—09:06-10:40; मध्याह्नः—12:13-13:46; अपराह्णः—15:20-16:53; सायाह्नः—18:26-19:53
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:00-06:49; प्रातः-मु॰2—06:49-07:39; साङ्गवः-मु॰2—09:19-10:09; पूर्वाह्णः-मु॰2—11:48-12:38; अपराह्णः-मु॰2—14:17-15:07; सायाह्नः-मु॰2—16:47-17:37; सायाह्नः-मु॰3—17:37-18:26
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:27-05:13; मध्यरात्रिः—23:04-01:22
  • राहुकालः—12:13-13:46; यमघण्टः—07:33-09:06; गुलिककालः—10:40-12:13
  • शूलम्—उदीची (►12:38); परिहारः–क्षीरम्

उत्सवाः

  • काञ्ची ५७ जगद्गुरु श्री-परमशिवेन्द्र सरस्वती २ आराधना #४३९, कौमारी-पूजा, देशविभाग-स्मरण-दिनम् #३, बुधानुराधा-योगः, सेङ्गालिपुरम् अनन्तराम-दीक्षित-जयन्ती #१२२, स्कर्दु-द्रोहः #७६

बुधानुराधा-योगः

  • →12:10

When anūrādhā nakshatra falls on a Wednesday, it is a special yōgaḥ for performing dānam. In the cyclic rotation of time, along with the bad combinations of grahas and nakshatras that indicate the probability of upcoming difficulties, good combinations that grant benefits in multiples also arise. Among such good combinations are the Amrita Siddhi yogas of certain weekdays and nakshatras. They are Sunday-Hasta, Monday-Mrigashirsha, Tuesday-Ashvini, Wednesday-Anuradha, Thursday-Pushya, Friday-Revati, Saturday-Rohini. Good deeds performed on such yogas become especially strong in protecting and nourishing us. For instance, in Devi Atharvashirsha, it is said bhaumāśvinyāṁ mahādevī-sannidhau japtvā mahāmr̥tyuṁ tarati, that is, one can cross even mahāmr̥tyu by doing parayanam when Tuesday and Ashvini join. One can do dānaṁ of dadhyōdanam in Vishnu temples on this day.

आदित्यहस्ते गुरुपुष्ययोगे बुधानुराधा शनिरोहिणी च।
सोमे च सौम्यं भृगुरेवती च भौमाश्विनी चामृतसिद्धियोगाः॥

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देशविभाग-स्मरण-दिनम् #३

Event occured on 2021-08-14 (gregorian).

Partition horrors remembrence day, as well as Independence day of Islamic republic of pAkistAn.

Some horros -

  • Bir Bahadur Singh narrates the story of his village when his father and others decided to behead all the women between 10 & 40 after Gulam Rasool demanded one of their girls in lieu of safe passage - TW !

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काञ्ची ५७ जगद्गुरु श्री-परमशिवेन्द्र सरस्वती २ आराधना #४३९

Observed on Śukla-Daśamī tithi of Śrāvaṇaḥ (lunar) month (Aparāhṇaḥ/vyaapti). The event occurred in 4687 (Kali era).

Śivarāmakṛṣṇa, son of Parameśvara on the banks of river Pampā, devoted to Sadāśiva, having got initiation into asceticism from him, devoid of any attachment indeed, He remained at the abode of goddess Kāmākṣī. Devoted to the worship of Śrī Cakrarāja, adhered to the path of Śivarāja, adhered to the path of Śivayoga, adept in worshipping the goddess Kāmeśvarī, He, free from desires, held the preceptorship for fortyseven years. This senior preceptor, courageous, reached the space that is beyond the physical body, on the tenth day of the bright fortnight of the Śravaṇa month in the year Pārthiva of the Śaka era 1508 (Dūra Śaka). According to scholars, this preceptor was the master of Sadāśivabrahmendra and attained siddhi in Śvetāraṇyam.

पम्पासरस्तटभुवः परमेश्वरस्य पुत्रः सदाशिवरतः शिवरामकृष्णः।
तस्मादवाप्य नियमं नियमी निरस्तसङ्गोऽध्युवास सदनं खलु कामनेत्र्याः॥३॥
श्रीचक्रपूजनरतः शिवयोगलम्बी श्रीदेशिकेन्द्रवचसा श्रितकामपीठः।
आचार्यकं छवि(४७)समं विदधावकामः कामेश्वरी-मनु-पुरश्चरणैकदक्षः॥४॥
स पार्थिवे पार्थिवदेहदूरं नभो नभस्यच्छतमोऽच्छपक्षे।
अवापद् आपद्विधुरो दशम्यां दशम्यसौ दीनशके (१५०८) शकाब्दे॥५॥
—पुण्यश्लोकमञ्जरी परिशिष्टम्

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कौमारी-पूजा

Observed on Śukla-Navamī tithi of Śrāvaṇaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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सेङ्गालिपुरम् अनन्तराम-दीक्षित-जयन्ती #१२२

Observed on Anūrādhā nakshatra of Karkaṭaḥ (sidereal solar) month (Prātaḥ/paraviddha). The event occurred in 5004 (Kali era).

Jayanti Day of Sri Anantarama Dikshitar.

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  • References
    • Vaidikasri Nov 2009
  • Edit config file
  • Tags: MahapurushaEvents CommonFestivals

स्कर्दु-द्रोहः #७६

Event occured on 1948-08-14 (gregorian).

On this day, Skardu was lost to betrayal by muslim-dominated Gilgit Scouts.

Context

With the betrayal at Gilgit, the command of 6 J&K Infantry now devolved on Major Sher Jung Thapa. Skardu was east of Gilgit and an important town. 6 J&K infantry, was spread out thinly in penny packets from Leh to Bunji. Capt Ganga Singh commanded two platoons at Kargil, which entirely comprised of Sikhs. Skardu itself was held by two platoons under Capt Nek Alam with entirely Muslim soldiers.

Thapa was at Leh when Gilgit fell and he was ordered to March to Skardu with whatever troops available. He arrived there on 3rd December and immediately noticed the hostile environment. He sought permission to withdraw the garrison and the civil administration to Kargil and also requested reinforcements. The request for withdrawal was turned down and he was asked “to hold to last man and last round”. Gilgit Scouts and raiders were moving towards Skardu. By mid-February, Skardu received some small reinforcements from Srinagar.

Thapa had 130 non-Muslim and 31 Muslim troops in Skardu now. He had deployed Nek Alam and his Muslim platoon 32 km towards west, on the road from Gilgit, which followed the river. Another platoon of Sikhs was positioned on the other bank of the river. This was at a place called Tsari. By the start of February, tribesmen and the traitors from 6 J&K Infantry had completed all the plans to capture Skardu.

On the 9th of February, the enemies attacked. Nek Alam and his soldiers immediately changed sides. Krishna Singh and his small platoon were routed and the survivors murdered in cold blood.

They then moved towards Skardu, while Thapa was unaware of the disaster and treachery at Tsari. The first attack by raiders on 11th February was beaten back while some Muslims of Thapa’s garrison deserted. Skardu also received some more reinforcements and now had 285 soldiers. Thapa also provided shelter to all the non-Muslims of the town, which numbered around 229. Indian Army, assembled 3 successive Skardu relief columns, but they were not successful in reaching Skardu. Air-dropping of ammunition was also not effective.

Skardu was besieged by well-armed raiders and Muslim troops, while Thapa defended it gallantly till August 14. They had fought without adequate ammunition, food, or even water. Finally, Skardu capitulated, outnumbered five to one, and with the last box of the reserve ammunition used.

Aftermath

All the surviving non-Muslims were murdered, but their women abducted, raped, and sold into brothels. Major Thapa and his orderly were the only ones kept alive. He was returned to Bharat some days after the war and was awarded Mahavir Chakra.

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