2024-08-27

(चि॰)

श्रावणः-05-24 ,वृषभः-रोहिणी🌛🌌 , सिंहः-मघा-05-11🌞🌌 , नभस्यः-06-05🌞🪐 , मङ्गलः

  • Indian civil date: 1946-06-05, Islamic: 1446-02-21 Ṣafar, 🌌🌞: सं- सिंहः, तं- आवणि, म- चिङ्ङं, प- भादों, अ- भाद
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — वर्षऋतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — वर्षऋतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — वर्षऋतुः श्रावणः (≈नभः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — कृष्ण-नवमी►25:33!; कृष्ण-दशमी►
  • 🌌🌛नक्षत्रम् — रोहिणी►15:35; मृगशीर्षम्► (मिथुनम्)
  • 🌌🌞सौर-नक्षत्रम् — मघा►
    • राशि-मासः — श्रावणः►
  • 🌛+🌞योगः — हर्षणः►20:26; वज्रम्►
  • २|🌛-🌞|करणम् — तैतिलम्►13:52; गरजा►25:33!; वणिजा►
  • 🌌🌛- चन्द्राष्टम-राशिः—वृश्चिकः
  • 🌞-🪐 मूढग्रहाः - बुधः (12.60° → 13.75°)
  • 🌞-🪐 अमूढग्रहाः - मङ्गलः (69.66° → 70.00°), शनिः (167.29° → 168.33°), गुरुः (75.82° → 76.66°), शुक्रः (-22.65° → -22.91°)

राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — मिथुनम्►. शुक्र — कन्या►. बुध — कर्कटः►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—06:01-12:10🌞-18:19🌇
⬇ ⬆ ⬇
चन्द्रः ⬇13:06 ⬆00:47*
शनिः ⬇06:52 ⬆19:00
गुरुः ⬇13:17 ⬆00:30*
मङ्गलः ⬇13:44 ⬆00:58*
शुक्रः ⬆07:33 ⬇19:35
बुधः ⬇17:33 ⬆05:03*
राहुः ⬇08:18 ⬆20:10
केतुः ⬆08:18 ⬇20:10
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:01-07:33; साङ्गवः—09:05-10:37; मध्याह्नः—12:10-13:42; अपराह्णः—15:14-16:47; सायाह्नः—18:19-19:47
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:01-06:50; प्रातः-मु॰2—06:50-07:39; साङ्गवः-मु॰2—09:17-10:07; पूर्वाह्णः-मु॰2—11:45-12:34; अपराह्णः-मु॰2—14:13-15:02; सायाह्नः-मु॰2—16:41-17:30; सायाह्नः-मु॰3—17:30-18:19
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:27-05:14; मध्यरात्रिः—23:00-01:20
  • राहुकालः—15:14-16:47; यमघण्टः—09:05-10:37; गुलिककालः—12:10-13:42
  • शूलम्—उदीची (►10:56); परिहारः–क्षीरम्

उत्सवाः

  • अरविन्द-जयन्ती, आग्र-बन्धनात् पलायितः शिवराजः #३५८, काञ्ची २४ जगद्गुरु श्री-चित्सुखेन्द्र सरस्वती आराधना #१४९८, कौमार-पूजा, चण्डिका-पूजा, नन्दोत्सवः, वरगूर् उऱियडि उत्सवम्, शान्ति-कालि-हत्या #२४

आग्र-बन्धनात् पलायितः शिवराजः #३५८

Event occured on 1666-08-27 (gregorian). Julian date was converted to Gregorian in this reckoning.

shrAvaNa k12. A few days earlier on 13th, rAmasiMha had refused to receive shivAjI, who had been ordered to be moved to rAjA viTThaldAs’s mansion.

Shivaji pulled off one of the greatest escapes in history from the jaws of death at Agra. In a story corroborated by multiple contemporary sources, shivAjI feigned illness after being put under house arrest. He started sending alms and food to holy men; and gifts to noblemen. In the initial days, guards search these outgoing baskets - later they became lax. One day Hiroji Farzand wore his master’s clothes and slept in bed, with only a hand with shivAjI’s wristlet being uncovered; a boy massaging his feet. shivAjI and his son escaped in the baskets. The following day, guards were fooled by seeing Hiroji. After a while hIrojI to switched to his own clothes and went away. Mogols discovered the escape the next day.

rAmasiMha (whom many tried to implicate along with jayasiMha) was in a soup - and dismissed from service. 4 brAhmaNas who were part of rAmasiMha’s inner guard circle were arrested and tortured till they made a false confession. Treasure left behind by shivAjI was confiscated as “harAm ka mAl” and sold off.

Later events:

12th September 1666: Shivaji arrives at Rajgad. There are rumours (likely circulated by shivAjI) that his son died on the way. (Rajasthani letter dated 19th November 1666, newsletter of the Mughal Court dated 4th November 1666). In fact, Shivaji had left his son behind at Mathura, supposedly with his ministers' brAhmaNa relatives. (Sabhasad and A.Q. Chronicles, Tarikh-i Dilkusha, etc.)

20th November 1666: Sambhaji arrives at Rajgad (Jedhe Chronology corrected.)

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अरविन्द-जयन्ती

Observed on Kr̥ṣṇa-Navamī tithi of Śrāvaṇaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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चण्डिका-पूजा

Observed on Kr̥ṣṇa-Navamī tithi of Śrāvaṇaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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काञ्ची २४ जगद्गुरु श्री-चित्सुखेन्द्र सरस्वती आराधना #१४९८

Observed on Kr̥ṣṇa-Navamī tithi of Śrāvaṇaḥ (lunar) month (Aparāhṇaḥ/vyaapti). The event occurred in 3628 (Kali era).

Well-known as Śiva earlier, this Citsukhendra the governor (of the maṭh) remained in Koṅkaṇa; adorning the Preceptorship He was taking care of spiritual activities. He did not move a step from his place. This revered Preceptor ever victorious, the selfrestrained one, merged in the Supreme on the night in the month of Śravaṇa of the year Parābhava.

सच्चित्सुखाच्छिव इति प्रथितोऽयम् आदावादाय शासनम् अवर्तत कोङ्कणेषु।
आचार्य इत्यभिधया परमार्यरक्षाम् आधान्न तु क्वचिद् अगात् पदतः पदं सः॥५०॥
अपराभवोऽपि च पराभवे सितोऽप्यनभस्यपीह स नभस्यथासिते।
प्रशमी जगाम दशमीं च सन्नसौ नवमीदिनेऽभिनवम् ईश्वराद्वयम्॥५१॥
—पुण्यश्लोकमञ्जरी

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कौमार-पूजा

Observed on Kr̥ṣṇa-Navamī tithi of Śrāvaṇaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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नन्दोत्सवः

Since Lord Krishna was taken by Sri Vasudeva to Gokul in the night, the next day is celebrated as Nandotsava in “Vraja Kshetra”, which includes a number of places where Lord Krishna enacted his leelas, including Mathura, Kamyavan, Govardhan, Gokul, etc. This festival is widely celebrated in temples as the 2nd of Janmashtami Mahotsav.

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शान्ति-कालि-हत्या #२४

Event occured on 2000-08-27 (gregorian).

On 27 August 2000, shAnti kAlI was presiding at his ashram with a gathering of local devotees. At night (8:05 PM,), Christian NLFT militants, broke into the ashram and shot him for refusing to convert to Christianity along with his followers. In the same month, another Hindu leader of the Jamatya community, Jaulushmoni Jamatya, was also murdered. In the months following his death, eleven of his ashrams, schools, and orphanages around the state were closed down by the NLFT.

shAnti tripura aka shAnti kAlI was a popular tribal sAdhu working in tripura. He was a devotee of tripura-sundarI.

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वरगूर् उऱियडि उत्सवम्

Varagur, nestled on the banks of the Kudamurutti River (kuḍamuruṭṭi), a tributary of the Kaveri, is a quaint village steeped in spiritual heritage. It is renowned for its connection with the revered Narayana Theertha Swamigal, the composer of Krishna Leela Tharangini, who achieved Deva Mukthi here following the Vishvarupa Darshan of Lord Venkatesha Perumal. This village, initially known as Bhoopathi Rajapuram and located in the Thanjavur district of Tamil Nadu, India, is often referred to as “Heaven on Earth” (Bhoolaka Vaikuntam). With a history spanning over a thousand years, Varagur’s picturesque main street starts from the Kathungalaaru brook and is adorned with significant temples, including the Pillayar temple with its pond, the Maha Kailasanatha Kovil (https://maps.app.goo.gl/mqDK3jqVD5DZfZ5u5), and the prominent Sri Venkatesa Perumal Kovil (https://maps.app.goo.gl/LkiXdeUoB1YUpxCf6).

The village’s principal deity, Sri Venkatesa Perumal, originally installed as Sri Lakshmi Narayana by Paranthaka Chola, known as Veera Narayanan, represents a pinnacle of Chola period architecture. The arrival of Sri Narayana Theertha Swamigal from Andhra Pradesh, who sought blessings from Sri Venkatesa Perumal, marked a significant chapter in the village’s history, leading to its renaming as Varahapuri, and eventually, Varagur. Varagur’s cultural calendar is highlighted by the Uriyadi Utsavam, a grand festival commencing on Gayathri Japam Day, the day after Avani Avittam, and spanning ten days up to the day after Janmashtami.

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