2024-09-10

(चि॰)

भाद्रपदः-06-07 ,वृश्चिकः-अनूराधा🌛🌌 , सिंहः-पूर्वफल्गुनी-05-25🌞🌌 , नभस्यः-06-19🌞🪐 , मङ्गलः

  • Indian civil date: 1946-06-19, Islamic: 1446-03-06 Rabīʿ alʾ Awwal/Ūlā, 🌌🌞: सं- सिंहः, तं- आवणि, म- चिङ्ङं, प- भादों, अ- भाद
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — वर्षऋतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — वर्षऋतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — वर्षऋतुः भाद्रपदः (≈नभस्यः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — शुक्ल-सप्तमी►23:12; शुक्ल-अष्टमी►
  • 🌌🌛नक्षत्रम् — अनूराधा►20:01; ज्येष्ठा► (वृश्चिकः)
  • 🌌🌞सौर-नक्षत्रम् — पूर्वफल्गुनी►
    • राशि-मासः — श्रावणः►
  • 🌛+🌞योगः — विष्कम्भः►24:26!; प्रीतिः►
  • २|🌛-🌞|करणम् — गरजा►10:38; वणिजा►23:12; भद्रा►
  • 🌌🌛- चन्द्राष्टम-राशिः—मेषः
  • 🌞-🪐 अमूढग्रहाः - शनिः (-178.08° → -177.03°), मङ्गलः (74.70° → 75.08°), बुधः (16.75° → 16.21°), शुक्रः (-26.22° → -26.47°), गुरुः (87.85° → 88.73°)

राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — मिथुनम्►. शुक्र — कन्या►. बुध — सिंहः►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—06:01-12:05🌞-18:10🌇
⬇ ⬆ ⬇
चन्द्रः ⬆11:29 ⬇23:10
शनिः ⬆18:01 ⬇05:49*
गुरुः ⬇12:28 ⬆23:41
मङ्गलः ⬇13:26 ⬆00:40*
शुक्रः ⬆07:47 ⬇19:37
बुधः ⬇17:14 ⬆04:54*
राहुः ⬇07:20 ⬆19:13
केतुः ⬆07:20 ⬇19:13
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:01-07:32; साङ्गवः—09:03-10:34; मध्याह्नः—12:05-13:36; अपराह्णः—15:07-16:38; सायाह्नः—18:10-19:38
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:01-06:49; प्रातः-मु॰2—06:49-07:38; साङ्गवः-मु॰2—09:15-10:04; पूर्वाह्णः-मु॰2—11:41-12:30; अपराह्णः-मु॰2—14:07-14:55; सायाह्नः-मु॰2—16:32-17:21; सायाह्नः-मु॰3—17:21-18:10
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:26-05:14; मध्यरात्रिः—22:54-01:16
  • राहुकालः—15:07-16:38; यमघण्टः—09:03-10:34; गुलिककालः—12:05-13:36
  • शूलम्—उदीची (►10:52); परिहारः–क्षीरम्

उत्सवाः

  • अनध्यायः, अनन्तफल-सप्तमी, अमुक्ताभरण-सप्तमी, कुक्कुटी-व्रतम्, कुलच्चिऱै नायऩ्मार् (२२) गुरुपूजै

अमुक्ताभरण-सप्तमी

Observed on Śukla-Saptamī tithi of Bhādrapadaḥ (lunar) month (Madhyāhnaḥ/paraviddha).

Details

अनध्यायः

  • 18:10→06:01

When the next day is anadhyayana, for whatever reason, one must not perform adhyayana in the previous night.

हारीतः—
श्वोऽनध्यायेऽद्य शर्वर्यां नाधीयीत कदाचन॥
कालादर्शे—
यदा भवेदनध्यायतिथिरुत्तरभागिनी।
तदा पूर्वतिथौ रात्रौ नाधीयीतेति निश्चयः॥

Details

  • References
    • Smriti Muktaphalam SVR p. 148
  • Edit config file
  • Tags: Anadhyayana Days

अनन्तफल-सप्तमी

Observed on Śukla-Saptamī tithi of Bhādrapadaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

Details

कुक्कुटी-व्रतम्

Observed on Śukla-Saptamī tithi of Bhādrapadaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

Shiva Puja

Details

कुलच्चिऱै नायऩ्मार् (२२) गुरुपूजै

Observed on Anūrādhā nakshatra of Siṁhaḥ (sidereal solar) month (Prātaḥ/paraviddha).

Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (nālvar) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.

Kulacchirai Nayanmar, the 22nd of the Nayanmars, was a great devotee of Lord Shiva and His followers. He lived in Manamerkudi, a town in the Pandyan kingdom known for its many Shiva devotees. Kulacchirai Nayanmar was the leader of the town and was very wealthy, but he considered himself a servant of the Shiva Bhaktas. He even saw them as equals to Lord Shiva Himself.

Kulacchirai Nayanmar was also a skilled soldier and administrator, but his mind was always focused on the Lord. He played a key role in helping the queen of the Pandyan kingdom defeat the influence of Jainism. He invited the famous Nayanmar Sambandar to Madurai to help in this effort.

The Jains tried to stop Sambandar by setting fire to his camp, but he extinguished the fire with a song. They also tried to cure the Pandyan king’s high fever, but only Sambandar’s sacred ash was able to heal him. Finally, Sambandar defeated the Jains in a debate, and Kulacchirai Nayanmar had sent them to the gallows, as per the terms of the debate.

After serving the Shiva Bhaktas for many years, Kulacchirai Nayanmar eventually attained liberation and reached Shiva’s abode.

Details

  • References
    • 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
  • Edit config file
  • Tags: NayanmarGurupujai