2024-09-23

(चि॰)

भाद्रपदः-06-21 ,वृषभः-रोहिणी🌛🌌 , कन्या-उत्तरफल्गुनी-06-07🌞🌌 , इषः-07-01🌞🪐 , सोमः

  • Indian civil date: 1946-07-01, Islamic: 1446-03-19 Rabīʿ alʾ Awwal/Ūlā, 🌌🌞: सं- कन्या, तं- पुरट्टासि, म- कन्नि, प- अस्सू, अ- आहिन
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — शरदृतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — वर्षऋतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — वर्षऋतुः भाद्रपदः (≈नभस्यः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — कृष्ण-षष्ठी►13:50; कृष्ण-सप्तमी►
  • 🌌🌛नक्षत्रम् — रोहिणी►22:05; मृगशीर्षम्► (वृषभः)
  • 🌌🌞सौर-नक्षत्रम् — उत्तरफल्गुनी►
    • राशि-मासः — भाद्रपदः►
  • 🌛+🌞योगः — सिद्धिः►27:05!; व्यतीपातः►
  • २|🌛-🌞|करणम् — वणिजा►13:50; भद्रा►25:09!; बवम्►
  • 🌌🌛- चन्द्राष्टम-राशिः—तुला
  • 🌞-🪐 मूढग्रहाः - बुधः (6.60° → 5.73°)
  • 🌞-🪐 अमूढग्रहाः - मङ्गलः (79.93° → 80.36°), शनिः (-164.43° → -163.38°), गुरुः (99.58° → 100.51°), शुक्रः (-29.41° → -29.65°)

राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — मिथुनम्►. शुक्र — तुला►. बुध — सिंहः►09:54; कन्या►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—06:01-12:01🌞-18:00🌇
⬇ ⬆ ⬇
चन्द्रः ⬇10:58 ⬆22:41
शनिः ⬆17:07 ⬇04:54*
गुरुः ⬇11:41 ⬆22:54
मङ्गलः ⬇13:07 ⬆00:21*
शुक्रः ⬆08:01 ⬇19:40
बुधः ⬇17:40 ⬆05:38*
राहुः ⬇06:26 ⬆18:19
केतुः ⬆06:26 ⬇18:19
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:01-07:31; साङ्गवः—09:01-10:31; मध्याह्नः—12:01-13:30; अपराह्णः—15:00-16:30; सायाह्नः—18:00-19:30
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:01-06:49; प्रातः-मु॰2—06:49-07:37; साङ्गवः-मु॰2—09:13-10:01; पूर्वाह्णः-मु॰2—11:37-12:25; अपराह्णः-मु॰2—14:00-14:48; सायाह्नः-मु॰2—16:24-17:12; सायाह्नः-मु॰3—17:12-18:00
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:25-05:13; मध्यरात्रिः—22:49-01:13
  • राहुकालः—07:31-09:01; यमघण्टः—10:31-12:01; गुलिककालः—13:30-15:00
  • शूलम्—प्राची (►09:13); परिहारः–दधि

उत्सवाः

  • अनध्यायः, कपिल-षष्ठी, काञ्ची ३३ जगद्गुरु श्री-सच्चिदानन्दघनेन्द्र सरस्वती २ आराधना #१३३३, तिरुनाळैप्पोवार् नायऩ्मार् (१८) गुरुपूजै, दक्षिण-विषुव-दिनम्, शृङ्गेरी ३५ जगद्गुरु श्री-अभिनव विद्यातीर्थ महास्वामी आराधना

अनध्यायः

  • 06:01→18:00

Anadhyayana during the day, since saṅkramaṇa happened during night time yesterday. When saṅkramaṇa happens in the night, the previous and next day (daylight time) are anadhyayana. If saṅkramaṇa happens in the night, the previous and next nights are anadhyayana.

कालादर्शे—
पूर्वश्चोर्ध्वमनध्यायमहः सङ्क्रमणे निशि।
दिवा पूर्वोत्तरा रात्रिरिति वेदविदो विदुः॥

Details

  • References
    • Smriti Muktaphalam SVR p. 162
  • Edit config file
  • Tags: Anadhyayana Days

दक्षिण-विषुव-दिनम्

Observed on day 1 of Iṣaḥ (tropical) month (Sūryōdayaḥ/puurvaviddha).

Vernal equinox

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काञ्ची ३३ जगद्गुरु श्री-सच्चिदानन्दघनेन्द्र सरस्वती २ आराधना #१३३३

Observed on Kr̥ṣṇa-Ṣaṣṭhī tithi of Bhādrapadaḥ (lunar) month (Aparāhṇaḥ/vyaapti). The event occurred in 3793 (Kali era).

This Saccidānandaghana with a firm control over senses, conversant with various languages—was a Telugu brahmin named Timmaṇṇa, son of Prauḍha Rāmaṇṇa became the Jagadguru from region on the banks of river Chandrabhāga. Renovating the huge dilapidated maṭha, He remained happily in Kāñci itself by devoting himself every day in the worship of Goddess Kāmākṣī. He, the benevolent great preceptor Saccidānandaghana having travelled upto Himalayas attained liberation on the sixth day of dark fortnight of the month Bhādrapada (Mahālaya Pakṣa) in the year Khara. He was also known as Bhāṣaparameṣṭi and his preceptorship was for twenty years.

नानाभाषाभिलापी प्रशमकुलधनः प्रौढरामण्णसूनुः
त्रैलिङ्गस्तिम्मणाख्यो भुवनगुरुरभूच्चन्द्रभागाप्रतीरात्।
काञ्च्यामेवाधिपीठं मठमपि विपुलं जीर्णमुद्धृत्य नित्यं
कामाक्ष्यर्चैकनिष्ठः सुखम् अवसदसौ सच्चिदानन्दसान्द्रः॥६४॥
खरे प्रौष्ठपदे षष्ठ्याम् अखरोऽधिमहालयम्।
स सच्चिदानन्दघनो महान् लयमगाद् गुरुः॥६५॥
—पुण्यश्लोकमञ्जरी

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कपिल-षष्ठी

Observed on Kr̥ṣṇa-Ṣaṣṭhī tithi of Bhādrapadaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

प्रभाकर नमस्तुभ्यं संसारान्मां समुद्धर।
भुक्तिमुक्तिप्रदो यस्मात् तस्माच्छान्तिं प्रयच्छ मे॥

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तिरुनाळैप्पोवार् नायऩ्मार् (१८) गुरुपूजै

Observed on Rōhiṇī nakshatra of Kanyā (sidereal solar) month (Prātaḥ/paraviddha).

Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (nālvar) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.

Nandanar, a Pulaiyar (agricultural labourers/singers) by birth, was born in Adanoor in the Chola kingdom. Known for his deep humility and devotion, Lord Shiva was his only solace. Nandanar would often visit sacred pilgrimage sites, providing temples with leather drums and other musical instruments. However, due to his community’s traditions, he always worshipped from outside the temple premises.

Once, Nandanar longed to visit Tirupunkur to see Lord Shiva and offer his services. At Tirupunkur, his view of the deity was obstructed by the Nandi statue in front of the temple. In response to Nandanar’s fervent prayers, Lord Shiva commanded Nandi to move aside, allowing Nandanar to have a clear view of the deity. This event was so significant that the statue of Nandi in Tirupunkur remains shifted to one side even today. After fulfilling his desire of digging a tank near the temple, Nandanar returned to Adanoor.

Nandanar’s next aspiration was to visit Chidambaram and witness the cosmic dance of Lord Nataraja. Nandanar’s love for Lord Shiva grew so intense that he often told his companions, “I will surely go to Chidambaram tomorrow,” earning him the name “Tiru Nalai Povar” (the one who would go tomorrow). Finally, driven by his yearning, Nandanar embarked on a journey to Chidambaram. However, upon reaching the village, he hesitated to enter due to his low birth.

Nandanar prayed to the Lord, expressing his desire to witness His cosmic dance in the Nritya Sabha but lamenting his inability to enter the temple. The Lord, moved by his devotion, appeared in Nandanar’s dream and instructed him to take a fire bath and join the Brahmanas in the Kanaka Sabha. Similarly, the Lord appeared in the dreams of the Brahmanas, informing them of Nandanar’s arrival and instructing them to prepare a sacred fire for his purification.

The Brahmanas of Tillai prepared this sacred fire for Nandanar. Respectfully inviting him, they witnessed Nandanar walk into the fire, only to emerge transformed with a new holy body adorned with sacred ashes, holy thread, and matted locks. Nandanar then entered the temple and was absorbed in Lord Nataraja’s dance. Finally, engulfed in a dazzling light, Nandanar disappeared, merging with his beloved Lord Nataraja.

Nandanar’s story is a powerful testament to the transformative power of devotion and the unwavering faith that can overcome societal barriers. He continues to be revered as a Nayanmar, inspiring generations with his unwavering devotion to Lord Shiva.

Details

  • References
    • 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
  • Edit config file
  • Tags: NayanmarGurupujai

शृङ्गेरी ३५ जगद्गुरु श्री-अभिनव विद्यातीर्थ महास्वामी आराधना

Observed on Kr̥ṣṇa-Saptamī tithi of Bhādrapadaḥ (lunar) month (Aparāhṇaḥ/vyaapti).

विवेकिनं महाप्राज्ञं धैर्यौदार्यक्षमानिधिम्।
सदाऽभिनवपूर्वं तं विद्यातीर्थगुरुं भजे॥

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