2024-10-12

(चि॰)

आश्वयुजः-07-09 ,मकरः-श्रवणः🌛🌌 , कन्या-चित्रा-06-26🌞🌌 , इषः-07-20🌞🪐 , शनिः

  • Indian civil date: 1946-07-20, Islamic: 1446-04-08 Rabīʿ ath-Thānī/ al-ʾĀkhir, 🌌🌞: सं- कन्या, तं- पुरट्टासि, म- कन्नि, प- अस्सू, अ- आहिन
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — शरदृतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — वर्षऋतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — शरदृतुः आश्वयुजः (≈इषः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — शुक्ल-नवमी►10:58; शुक्ल-दशमी►
  • 🌌🌛नक्षत्रम् — श्रवणः►28:25!; श्रविष्ठा► (मकरः)
  • 🌌🌞सौर-नक्षत्रम् — चित्रा►
    • राशि-मासः — भाद्रपदः►
  • 🌛+🌞योगः — धृतिः►24:17!; शूलः►
  • २|🌛-🌞|करणम् — कौलवम्►10:58; तैतिलम्►22:09; गरजा►
  • 🌌🌛- चन्द्राष्टम-राशिः—मिथुनम्
  • 🌞-🪐 मूढग्रहाः - बुधः (-7.93° → -8.57°)
  • 🌞-🪐 अमूढग्रहाः - शुक्रः (-33.81° → -34.03°), मङ्गलः (88.80° → 89.31°), शनिः (-144.51° → -143.46°), गुरुः (117.86° → 118.86°)

राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — मिथुनम्►. शुक्र — तुला►29:34!; वृश्चिकः►. बुध — तुला►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—06:02-11:55🌞-17:48🌇
⬇ ⬆ ⬇
चन्द्रः ⬆13:46 ⬇01:39*
शनिः ⬆15:48 ⬇03:34*
गुरुः ⬇10:28 ⬆21:41
मङ्गलः ⬇12:33 ⬆23:49
शुक्रः ⬆08:24 ⬇19:49
बुधः ⬆06:35 ⬇18:16
राहुः ⬆17:01 ⬇05:03*
केतुः ⬇17:01 ⬆05:03*
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:02-07:30; साङ्गवः—08:58-10:27; मध्याह्नः—11:55-13:23; अपराह्णः—14:51-16:19; सायाह्नः—17:48-19:19
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:02-06:49; प्रातः-मु॰2—06:49-07:36; साङ्गवः-मु॰2—09:10-09:57; पूर्वाह्णः-मु॰2—11:31-12:18; अपराह्णः-मु॰2—13:52-14:39; सायाह्नः-मु॰2—16:13-17:01; सायाह्नः-मु॰3—17:01-17:48
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:24-05:13; मध्यरात्रिः—22:41-01:08
  • राहुकालः—08:58-10:27; यमघण्टः—13:23-14:51; गुलिककालः—06:02-07:30
  • शूलम्—प्राची (►09:10); परिहारः–दधि

उत्सवाः

  • अनध्यायः, अव्रङ्गज़ेबो महाराष्ट्रक-भीत्या पङ्गू-कृतः #३२४, आयुध-पूजा, पुरट्टाचि-चऩिक्किऴमै, बुद्ध-जयन्ती, भद्रकाळी-व्रतम्, महानवमी/सरस्वती-पूजा, राजेन्द्रलाल-वीरगतिः #७८, विजयदशमी, शमी-पूजा/अपराजिता-पूजा, शरन्नवरात्र-समापनम्, श्रवण-व्रतम्

आयुध-पूजा

Observed on Śukla-Navamī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

Worship of all weapons, or rather, tools related to one’s profession.

परेद्युर् विजयदशम्यां सशस्त्रैः प्रक्रमिष्यते। ततः प्राग् अद्यायुधपूजा।

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अनध्यायः

On the days of Mahanavami, (Shravana, i.e. Bhadrapada) Dvadashi, (Maha)Bharani and Parvas, the Guru must not teach the Shishya (i.e. Anadhyayana day).

हारीतः—
महानवम्यां द्वादश्यां भरण्यामपि पर्वसु।
तथाऽऽक्षयतृतीयायां शिष्यान्नाध्यापयेद् द्विजः॥

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  • References
    • Smriti Muktaphalam SVR p. 155
  • Edit config file
  • Tags: Anadhyayana Days

अव्रङ्गज़ेबो महाराष्ट्रक-भीत्या पङ्गू-कृतः #३२४

Event occured on 1700-10-12 (gregorian). Julian date was converted to Gregorian in this reckoning.

On this day, fear of the Marathas grips Aurangzeb and he falls down and hurts his leg in the lavatory and remains lame for rest of his life continuing the legacy of his ancestor Taimurlang. (Muntakhabulubab of Khafi Khan, vol 2, page 476) The below account is from “History of Aurangzib v5 ch 54, pg 138 by jAduNath sarkar.

After five weeks' rest at Bhushangarh, the imperial camp was shifted (on 30th August 1700), to Khawaspur,(17.30 N. 75.1 E. on the Man river; 36 m. east of Bhushangarh, and 14 m. s. e. of Mhasvad.) 36 miles off, where food-stuffs and grass were abundant. Khawaspur stands on the left bank of the Man, a small waterless stream at that point. The tents of the army covered both its banks and even its dry bed, which in that season presented “only the mirage of water.” But in the night of 1st October, while the men were fast asleep, a high flood caused by heavy and untimely rainfall on the hills, came suddenly sweeping through the river bed, overtopped its banks and spread over the plains beyond, “turning the land into one sheet of water.” Many men and animals perished; many more, including even the nobles, were left absolutely poor and naked; nearly all the tents and property were damaged. Happily, the water went down early in the morning, otherwise “not one man would have survived.” [M. A. 431, K. K. ii. 475.]

When the flood first struck the camp, a little before midnight, and the tents began to fill with water, men tried to run to safety, but could see no path of escape in the darkness, only waves on all sides. A loud cry arose throughout the army. The Emperor was in his privy when this universal outcry reached his ears. Imagining that the Marathas had burst into the camp, he rose in alarm, but stumbled and dislocated his right knee. The doctors failed to set it properly, and he remained a little lame for the rest of his life. (He took his bath of recovery, on leaving the sick-bed, on 30th November. [Akhbarat.]) The Court flatterers used to console him by saying that it was the heritage of his ancestor Timur the Lame and a token that he would repeat the victories and success of that world-conqueror! [K. K. 476, Storia, 255, Dil. ii. 134a.]

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भद्रकाळी-व्रतम्

Observed on Śukla-Navamī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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बुद्ध-जयन्ती

Observed on Śukla-Daśamī tithi of Āśvayujaḥ (lunar) month (Sūryāstamayaḥ/puurvaviddha).

Buddha Avatara day. In many reckonings of the Dashavataras of Mahavishnu, Buddha is considered. Quoted above are shlokas from Shri Varaha Puranam and Shrimad Bhagavatam. Note that Buddha is a ‘generic name’ for an enlightened person, and this Buddha is very much distinct from Gautama Buddha, who propounded the Bauddha mata/Buddhism.

आश्विनशुक्लदशम्यां सायं बुद्धोऽभूत्॥
—धर्मसिन्धौ
नमो बुद्धाय शुद्धाय दैत्यदानवमोहिने।
म्‍लेच्छप्रायक्षत्रहन्त्रे नमस्ते कल्किरूपिणे॥२२॥
—श्रीमद्भागवते महापुराणे पारमहंस्यां संहितायां दशमस्कन्धे चत्वारिंशोऽध्यायः
मत्स्यं कूर्मं वराहं च नरसिंहं च वामनम्॥
रामं रामं च कृष्णं च बुद्धं चैव च कल्किनम्।
एवं दशावतारांश्च पूजयेद् भक्तिसंयुतः॥२११-६९॥
मत्स्यं कूर्मं च वाराहं नारसिंहं च वामनम् ।
रामं रामं च कृष्णं च बुधं कल्किं नमोऽस्तु ते॥६-६६-५१॥
अवतारदिने पुण्ये हरिमुद्दिश्य भक्तितः।
उपवासादि यत् किञ्चित्तदानन्त्याय कल्पते॥

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महानवमी/सरस्वती-पूजा

Observed on Śukla-Navamī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

Daanam is good, get crore times punya. MaatruNavami, NaamaNavami Vratam, DurgaNavami-Vratam, Shourya-Vratam, Mahaaphala Vratam, PradeeptaNavami

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पुरट्टाचि-चऩिक्किऴमै

Perform special puja and naivedyam (e.g. tilānnam) to Lord Venkateshwara.

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राजेन्द्रलाल-वीरगतिः #७८

Event occured on 1946-10-12 (gregorian).

On this day, rAjendralAl, the president of the Noakhali Bar Association and the Noakhali District Hindu Mahasabha, died defending his home and family from Islamist mobs during the Noakhali riots.

On 11 October, the private army of Gholam Sarwar, known as the Miyar Fauz, attacked the residence of Rajendralal Roychowdhury. At that time Swami Tryambakananda of Bharat Sevashram Sangha was staying at their house as a guest. Roychowdhury fended off the mob from his terrace with his rifle for the entire day, while the Swami stood at the entrance with his khaDga. At nightfall, when they retreated, he sent the swami and his family members to safety. The next day the mob attacked again. Rajendralal Roychowdhury’s severed head was presented to Golam Sarwar on a platter. While some notes claim that his two daughters were then kidnapped, actually they (Basanti and Reba) seem to have come to Kolkata as refugees.

On 11 January 1947, the corpses of the Roychowdhurys were exhumed from a swamp in Azimpur and brought before Mahatma Gandhi’s prayer assembly at Lamchar High School. After the prayers the corpses were cremated according to Hindu rites.

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विजयदशमी

Observed on Śukla-Daśamī tithi of Āśvayujaḥ (lunar) month (Pradōṣaḥ/puurvaviddha).

Arjuna wins over all Kauravas and Karna Sri Rama’s army built tents on ocean bank before crossing on Shravana star (AnandaRamayanam) Best day for AksharaaBhyaasam

आश्विनस्य सिते पक्षे दशम्यां तारकोदये।
स कालो विजयो ज्ञेयः सर्वकार्यार्थसिद्धये॥ (ज्योतिर्निबन्धः)

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शमी-पूजा/अपराजिता-पूजा

Observed on Śukla-Daśamī tithi of Āśvayujaḥ (lunar) month (Pradōṣaḥ/puurvaviddha).

Perform puja to Shami tree. Arjuna and Pandavas had left their weapons on this tree during ajñātavāsa. Those who are unable to worship the tree must at least chant the following shlokas.

शमीं शमयते पापं शमी शत्रुविनाशिनि।
अर्जुनस्य धनुर्धात्री रामस्य प्रियदर्शिनी॥
शमीं कमलपत्राक्षीं शमीं कण्टकधारिणीम्।
आरोहतु शमीं लक्ष्मीः नृणामायुष्यवर्धिनीम्॥
नमो विश्वासवृक्षाय पार्थशस्त्रास्त्रधारिणे।
त्वत्तः पत्रं प्रतीच्छामि सदा विजयदो भव॥
अमङ्गलानां शमनीं दुष्कृतस्य च नाशिनीम्।
दुःस्वप्नहारिणीं धन्यां प्रवस्येऽहं शमीं शुभाम्॥

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शरन्नवरात्र-समापनम्

Observed on Śukla-Navamī tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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श्रवण-व्रतम्

Observed on every occurrence of Śravaṇaḥ nakshatra (Sāṅgavaḥ/puurvaviddha).

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