2024-12-03

(चि॰)

मार्गशीर्षः-09-02 ,धनुः-मूला🌛🌌 , वृश्चिकः-ज्येष्ठा-08-18🌞🌌 , सहः-09-12🌞🪐 , मङ्गलः

  • Indian civil date: 1946-09-12, Islamic: 1446-06-01 Jumādā ath-Thāniyah/ al-ʾĀkhirah, 🌌🌞: सं- वृश्चिकः, तं- कार्त्तिगै, म- वृश्चिकं, प- मग्घर, अ- आघोण
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — हेमन्तऋतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — शरदृतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — हेमन्तऋतुः मार्गशीर्षः (≈सहः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — शुक्ल-द्वितीया►13:09; शुक्ल-तृतीया►
  • 🌌🌛नक्षत्रम् — मूला►16:39; पूर्वाषाढा► (धनुः)
  • 🌌🌞सौर-नक्षत्रम् — ज्येष्ठा►
    • राशि-मासः — कार्त्तिकः►
  • 🌛+🌞योगः — शूलः►15:03; गण्डः►
  • २|🌛-🌞|करणम् — कौलवम्►13:09; तैतिलम्►25:13!; गरजा►
  • 🌌🌛- चन्द्राष्टम-राशिः—वृषभः
  • 🌞-🪐 मूढग्रहाः - बुधः (-7.13° → -4.88°)
  • 🌞-🪐 अमूढग्रहाः - मङ्गलः (125.28° → 126.25°), गुरुः (174.43° → 175.58°), शनिः (-91.62° → -90.63°), शुक्रः (-43.75° → -43.90°)

राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — कर्कटः►. शुक्र — मकरः►. बुध — वृश्चिकः►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—06:20-11:58🌞-17:37🌇
⬇ ⬆ ⬇
चन्द्रः ⬆07:54 ⬇19:34
शनिः ⬆12:21 ⬇00:07*
गुरुः ⬇06:45 ⬆17:58
मङ्गलः ⬇10:10 ⬆21:32
शुक्रः ⬆09:28 ⬇20:47
बुधः ⬆06:51 ⬇18:02
राहुः ⬆13:28 ⬇01:28*
केतुः ⬇13:28 ⬆01:28*
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:20-07:45; साङ्गवः—09:09-10:34; मध्याह्नः—11:58-13:23; अपराह्णः—14:47-16:12; सायाह्नः—17:37-19:12
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:20-07:05; प्रातः-मु॰2—07:05-07:50; साङ्गवः-मु॰2—09:20-10:05; पूर्वाह्णः-मु॰2—11:36-12:21; अपराह्णः-मु॰2—13:51-14:36; सायाह्नः-मु॰2—16:06-16:51; सायाह्नः-मु॰3—16:51-17:37
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:38-05:29; मध्यरात्रिः—22:42-01:15
  • राहुकालः—14:47-16:12; यमघण्टः—09:09-10:34; गुलिककालः—11:58-13:23
  • शूलम्—उदीची (►10:51); परिहारः–क्षीरम्

उत्सवाः

  • अफ़्ज़ल्-खान-वधात् १३ दिनम् #३६५, जयपाल-पराजयः पुरुषपुरे #१०२३, तिन्त्रिणी-गौरी-व्रतम्, मूर्क्ख नायऩ्मार् (३२) गुरुपूजै

अफ़्ज़ल्-खान-वधात् १३ दिनम् #३६५

Event occured on 1659-12-03 (gregorian). Julian date was converted to Gregorian in this reckoning.

Day 13 (after Afzal’s death): Supe, Tambe, Pali, Nerle, Kameri, Visapur, Save Uran, Koley are all taken.

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जयपाल-पराजयः पुरुषपुरे #१०२३

Event occured on 1001-12-03 (gregorian). Julian date was converted to Gregorian in this reckoning.

Army of Sultan Mahmud bin Sebuktigin (Mahmud of Ghazni) defeated the Hindu Shahi army of Jayapala, near Peshawar. Jayapala was defeated, bound and paraded, before being released for ransom (sent by his son AnandapAla). He later immolated himself in a funeral pyre. mahmUd’s secretary Al-Utbi in Tarikh Yamini: “The friends of God defeated their obstinate opponents, and quickly put them to a complete rout. Noon had not arrived when the Musulmans had wreaked their vengeance on the infidel enemies of God, killing 15,000 of them, spreading them like a carpet over the ground, and making them food for beasts and birds of prey.”

Context: Alp Tigin, a Turkik slave soldier of Khorasan had seized garjanapura (ghazna) and started a dynasty (962). After his son died, slave soldiers Bilge Tegin and Böri tigin succeeded. Finally, his slave Sebuk Tigin (who’d married his daughter) succeeded (977), and captured kAndahAr (Alexandria). He defeated JayapAla twice, and annexed further territory. His son mahmUd (a devout muslim who thought of himself as “the Shadow of the God on Earth”) succeeded him in 997. Following recognition by Abbasid caliphate in 999, he pledged a jihad and a raid on India every year.

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मूर्क्ख नायऩ्मार् (३२) गुरुपूजै

Observed on Mūlā nakshatra of Vr̥ścikaḥ (sidereal solar) month (Prātaḥ/paraviddha).

Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (nālvar) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.

Murkha Nayanmar, a Vellala from Tiruverkat in Thondai Nadu, was a fervent devotee of Lord Shiva. He devoted himself to Maahesvara Puja,in the form of generously feeding the devotees of Shiva. In his dedication, he expended all his wealth on this practice.

Faced with financial depletion, he adopted an unconventional method. He engaged in gambling, solely to finance the feeding of Shiva’s devotees. Driven by his devotion, he ventured beyond his village, seeking gambling opportunities. His determination was fierce; he would not hesitate to use force if someone declined to gamble with him. This earned him the moniker ‘Murkha Nayanmar,’ implying a somewhat misguided or reckless devotee. However, he never used his gambling gains for personal gain, dedicating everything to the service of the Lord’s devotees. This reflects his profound devotion, a state where the devotee is wholly absorbed in God, almost oblivious to worldly norms.

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  • References
    • 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
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  • Tags: NayanmarGurupujai

तिन्त्रिणी-गौरी-व्रतम्

Observed on Śukla-Dvitīyā tithi of Mārgaśīrṣaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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