2021-11-20

कार्त्तिकः-08-16,वृषभः-रोहिणी🌛🌌◢◣वृश्चिकः-अनूराधा-08-05🌌🌞◢◣ऊर्जः-08-29🪐🌞शनिः

  • Indian civil date: 1943-08-29, Islamic: 1443-04-14 Rabīʿ ath-Thānī/ al-ʾĀkhir
  • संवत्सरः - प्लवः
  • वर्षसङ्ख्या 🌛- शकाब्दः 1943, विक्रमाब्दः 2078, कलियुगे 5122
  • 🪐🌞ऋतुमानम् — शरदृतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — शरदृतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — शरदृतुः कार्त्तिकः

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — कृष्ण-प्रथमा►17:05; कृष्ण-द्वितीया►
  • 🌌🌛नक्षत्रम् — रोहिणी► (वृषभः)
  • 🌌🌞सौर-नक्षत्रम् — अनूराधा►
  • 🌛+🌞योगः — शिवः►28:44*; सिद्धः►
  • २|🌛-🌞|करणम् — कौलवः►17:05; तैतिलः►
  • 🌌🌛- चन्द्राष्टम-राशिः—तुला
  • 🌞-🪐 मूढग्रहाः - मङ्गलः (14.07° → 14.39°), बुधः (5.24° → 4.66°)
  • 🌞-🪐 अमूढग्रहाः - गुरुः (-86.17° → -85.27°), शनैश्चरः (-70.28° → -69.33°), शुक्रः (-44.92° → -44.69°)

दिनमान-कालविभागाः

  • 🌅सूर्योदयः—06:24-12:05🌞️-17:46🌇
  • 🌛चन्द्रास्तमयः—06:56; चन्द्रोदयः—18:37
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:24-07:49; साङ्गवः—09:14-10:39; मध्याह्नः—12:05-13:30; अपराह्णः—14:55-16:20; सायाह्नः—17:46-19:20
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:24-07:09; प्रातः-मु॰2—07:09-07:55; साङ्गवः-मु॰2—09:26-10:11; पूर्वाह्णः-मु॰2—11:42-12:27; अपराह्णः-मु॰2—13:58-14:44; सायाह्नः-मु॰2—16:15-17:00; सायाह्नः-मु॰3—17:00-17:46
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:43-05:33; मध्यरात्रिः—22:49-01:21
  • राहुकालः—09:14-10:39; यमघण्टः—13:30-14:55; गुलिककालः—06:24-07:49
  • शूलम्—प्राची दिक् (►09:26); परिहारः–दधि

उत्सवाः

  • काञ्ची ६४ जगद्गुरु श्री-चन्द्रशेखरेन्द्र सरस्वती ५ आराधना #१७१, खानोदर-विदारणम् #३६२, तराइन-युद्धे पृथ्वीराज-जयः #८३०, पार्वण-प्रायश्चित्तावकाशः दर्शे, पूर्णमासेष्टिः, भद्रा-अन्त्य-पुष्कर-समापनम्, शनिरोहिणी-पुण्यकालः, शिण्डेप्रभावेण गोवधनिर्बन्धो मुघलराज्ये #२३२, स्थालीपाकः

शिण्डेप्रभावेण गोवधनिर्बन्धो मुघलराज्ये #२३२

Event occured on 1789-11-20 (gregorian). The Mughal emperor Shah Alam II prohibited cow killing. Also, Mathura and vRndAvan granted to peshva (represented by Mahadji Scindia).

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भद्रा-अन्त्य-पुष्कर-समापनम्

Coming from Brahma’s Kamandalu, Pushkara Raja resides in different rivers, along with 3.5 crore tirthas, following the Sankranti of Guru, for twelve days at the beginning of the Sankranti (ādi puṣkaram) and at the end of the year (preceding transition to the next rāśī, antya puṣkaram), and for two muhurtas during mid-day, every day, during the entire year. Following the transition of Guru to makara rāśī, puṣkararāja resides in bhadrā river.

यदा राशि-प्रवेशः स्यात्तदा प्रभृति सर्वदा।
द्वादशाहमिते काले वस्तव्यं तु ममाऽऽज्ञया॥
आवत्सरं तु वस्तव्यं मध्याह्ने द्विमुहूर्तकम्।
अन्ते द्वादश वस्तव्यं दिनानि च यथासुखम्॥

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काञ्ची ६४ जगद्गुरु श्री-चन्द्रशेखरेन्द्र सरस्वती ५ आराधना #१७१

Observed on Kṛṣṇa-Prathamā tithi of Kārttikaḥ (lunar) month (Aparāhṇaḥ/vyaapti). The event occurred in 4952 (Kali era).
Devoted to Lord Chandramauli, preceptor Śrī Chandraśekhara too remaining in the Pīṭha for thirtyseven years reached his eternal abode on the first day of Kṛṣṇapakṣa in the month of Kārthika of the year Sādhāraṇa. The name of this preceptor before initiation was Veñkatasubrahmaṇya Dīkṣita. He was a descendant of the family of Govinda Dīkṣita, wellknown as “Ayyan” who carried out many righteous acts of “pūrta” and adorned the ministerial post in the assembly of King Sevappa Nāyaka of the Nāyaka dynasty ruling Thanjavur. This preceptor was well-versed in Mantra Śāstra. Only during the period of this preceptor, the renovation or reinstallation of the pair of ear-rings (taṭaṅka yugala) symbolic of Sricakra, of Goddess Akhilāṇdeśvarī of Jambukeśvara, renovation of Sricakra in theKāmākṣī temple at Kāñci were carried out. During his visit ot Tanjavur, the preceptor was reverentially coronated with gold or offered Kanakābhiṣeka by the monarch who was ruling Tanjavur. Śalivahana era 1773.

श्रीमठपार्श्वे सद्मनि जातो वेङ्कटसुब्रह्मण्यतपस्वी।
श्रीगुरुपार्श्वे संस्थितिम् आगाद् उत्तरवृन्दावनविख्यातः॥१४॥
श्रीचन्द्रशेखरगुरुः श्रितचन्द्रमौलिस्त्रिंशत्समा अपि च सप्त वसन् नु पीठे।
साधारणे शरदि कार्त्तिककृष्णपक्षस्याद्ये तिथावुपगतः स्थिरम् आत्मधाम॥१५॥
—पुण्यश्लोकमञ्जरी

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खानोदर-विदारणम् #३६२

Event occured on 1659-11-20 (gregorian). Julian date was converted to Gregorian in this reckoning. Afzal Khan is killed in an epic encounter. Shivaji ordered Netoji Palkar to destroy Afzal’s base at Wai the very same day & himself followed soon. https://twitter.com/Gopanarya/status/928748402245976064

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पार्वण-प्रायश्चित्तावकाशः दर्शे

Observed on Kṛṣṇa-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha). ‘पर्वणि वा तिलभक्ष उपोष्य वा श्वोभूत उदकमुपस्पृश्य सावित्रीं प्राणायामशः सहस्रकृत्व आवर्तयेद् अप्राणायामशो वा ' इत्य् आपस्तम्बधर्मसूत्रेषु।

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पूर्णमासेष्टिः

Observed on Kṛṣṇa-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha).

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स्थालीपाकः

Observed on Kṛṣṇa-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha). sthālīpakaḥ is an important fortnightly ritual, involving the offering of haviṣyānna to agni, with the offering being cooked on the fire itself.

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तराइन-युद्धे पृथ्वीराज-जयः #८३०

Event occured on 1191-11-20 (gregorian). Julian date was converted to Gregorian in this reckoning. chAhamAna-pRthvIrAja (Prithiviraj Chauhan) defeated the Ghurid king Mu’izz ad-Din Muhammad Ghori. Minhaj states that Mu’izz ad-Din, who was riding a horse, attacked Govind Rai with a lance, hitting his mouth and breaking two of his teeth. Govind Rai retaliated with a javelin, severely wounding Mu’izz ad-Din’s upper arm. According to Minhaj, Mu’izz ad-Din would have died or been captured, had a young soldier not led his horse to safety. ‘The Sultan turned his charger’s head round and receded, and from the agony of the wound he was unable to continue on horseback any longer. Defeat befell the army of Islām so that it was irretrievably routed.’ - Minhaj in Tabaqat-i Nasiri.

Prithviraj later recaptured Tabarhindah fort, but did not pursue the enemy further.

Context: Sometime before 1191, Mu’izz ad-Din’s army captured the Tabarhindah fort (probably present-day Bathinda).

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शनिरोहिणी-पुण्यकालः

When Rohini nakshatra falls on a Saturday, it is a special puṇyakālaḥ. In the cyclic rotation of time, along with the bad combinations of grahas and nakshatras that indicate the probability of upcoming difficulties, good combinations that grant benefits in multiples also arise. Among such good combinations are the Amrita Siddhi yogas of certain weekdays and nakshatras. They are Sunday-Hasta, Monday-Mrigashirsha, Tuesday-Ashvini, Wednesday-Anuradha, Thursday-Pushya, Friday-Revati, Saturday-Rohini. Good deeds performed on such yogas become especially strong in protecting and nourishing us. For instance, in Devi Atharvashirsha, it is said bhaumāśvinyāṃ mahādêvī-sannidhau japtvā mahāmṛtyuṃ tarati, that is, one can cross even mahāmṛtyu by doing parayanam when Tuesday and Ashvini join.

आदित्यहस्ते गुरुपुष्ययोगे बुधानुराधा शनिरोहिणी च।
सोमे च सौम्यं भृगुरेवती च भौमाश्विनी चामृतसिद्धियोगाः॥

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