2022-03-19

फाल्गुनः-12-16 , कन्या-हस्तः🌛🌌 , मीनः-उत्तरप्रोष्ठपदा-12-05🌞🌌 , तपस्यः-12-29🌞🪐 , शनिः

  • Indian civil date: 1943-12-28, Islamic: 1443-08-15 Shaʿbān, 🌌🌞: सं- मीनः, तं- पङ्गुनि, म- मीनं, प- चेत, अ- च’त
  • संवत्सरः - प्लवः
  • वर्षसङ्ख्या 🌛- शकाब्दः 1943, विक्रमाब्दः 2078, कलियुगे 5122
  • 🪐🌞ऋतुमानम् — शिशिरऋतुः उत्तरायणम्
  • 🌌🌞सौरमानम् — शिशिरऋतुः उत्तरायणम्
  • 🌛चान्द्रमानम् — शिशिरऋतुः फाल्गुनः

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — कृष्ण-प्रथमा►11:37; कृष्ण-द्वितीया►
  • 🌌🌛नक्षत्रम् — हस्तः►23:36; चित्रा► (कन्या)
  • 🌌🌞सौर-नक्षत्रम् — उत्तरप्रोष्ठपदा►
    • राशि-मासः — फाल्गुनः►
  • 🌛+🌞योगः — वृद्धिः►20:58; ध्रुवः►
  • २|🌛-🌞|करणम् — कौलवः►11:37; तैतिलः►22:54; गरः►
  • 🌌🌛- चन्द्राष्टम-राशिः—कुम्भः
  • 🌞-🪐 मूढग्रहाः - बुधः (13.56° → 12.80°), गुरुः (10.18° → 10.94°)
  • 🌞-🪐 अमूढग्रहाः - मङ्गलः (48.84° → 49.08°), शनैश्चरः (37.63° → 38.52°), शुक्रः (46.54° → 46.55°)

दिनमान-कालविभागाः

  • 🌅सूर्योदयः—06:28-12:27🌞️-18:27🌇
  • 🌛चन्द्रास्तमयः—06:59; चन्द्रोदयः—19:32
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:28-07:58; साङ्गवः—09:27-10:57; मध्याह्नः—12:27-13:57; अपराह्णः—15:27-16:57; सायाह्नः—18:27-19:57
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:28-07:16; प्रातः-मु॰2—07:16-08:04; साङ्गवः-मु॰2—09:39-10:27; पूर्वाह्णः-मु॰2—12:03-12:51; अपराह्णः-मु॰2—14:27-15:15; सायाह्नः-मु॰2—16:51-17:39; सायाह्नः-मु॰3—17:39-18:27
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:52-05:40; मध्यरात्रिः—23:15-01:39
  • राहुकालः—09:27-10:57; यमघण्टः—13:57-15:27; गुलिककालः—06:28-07:58
  • शूलम्—प्राची (►09:39); परिहारः–दधि

उत्सवाः

  • आम्र-कुसुम-प्राशनम्, देहली-पादरक्ष-विक्रेत्त्रुपद्रवः #२९३, पार्वण-प्रायश्चित्तावकाशः दर्शे

आम्र-कुसुम-प्राशनम्

Observed on Kr̥ṣṇa-Prathamā tithi of Phālgunaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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देहली-पादरक्ष-विक्रेत्त्रुपद्रवः #२९३

Event occured on 1729-03-19 (gregorian). Julian date was converted to Gregorian in this reckoning.

On this day, Shubhkaran, a Hindu jeweller close to powerful Mughal courtiers triggered a bloody riot. His mansion was razed and replaced by a mosque.

Events

  • Shubhkaran’s palki was going past a street of Punjabi Muslim shoe sellers.
  • In the first half of month Shaban, they were celebrating with fireworks and lamps. One of these hit shubhkaran’s clothes. One of his remonstrating guards was disarmed by the shoemaker crowd.
  • The guards were later sent to punish them. In a scuffle that followed, they killed old Haji Hafiz.
  • Following day lower-class Muhammadans joined forces with the shoe-sellers, took the body to shubhkaran’s mansion and sought vengence against the kafir and his supporters in the name of Islam (deen) and qaum. Shubhkaran had wisely sought refuge in an Afghan noble’s (Sher Khan, friend of Roshan-ud-daula) mansion.
  • At afternoon namaaz - by now led by some Arab, Abyssinian and Turk off-duty mercenaries, they flooded Jama Masjid - and beat up the qazi and his son.
  • Muhammad Shah sent his wazir and Roshan-ud-daula. The wazir went to the mosque - but his appeasement only enraged the mob further. Roshan-ud-daula and Sher Khan entered - the crowd started throwing hidden stones and shoes. Their Afghan guards started attacking. The foreign muslim gang retaliated with pistols and fusils. They were quickly joined by low class muslims from Mughalpara. Regular mughal soldiers who’d accompanied the wazir joined against the Afghans!
  • The afghans retreated with their leaders - fled to the mansion of another Afghan noble.
  • The rioters were finally persuaded to cool down. The Wazir emerged with a quasi-“savior”.
  • Shubhkaran, the infidel, was shown his place. The Muslim shoe-sellers were allowed to demolish his mansion, bury old Haji that night on its wrecked site. After a few weeks, a mosque was built on that location.

Context

Muhammad Shah was a feckless “emperor”. He’d lost vast territory to the marATha-s and had bowed to Nadir shah. He was manipulated by various courtiers. He could not even manage Delhi properly.

Details

पार्वण-प्रायश्चित्तावकाशः दर्शे

Observed on Kr̥ṣṇa-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha).

‘पर्वणि वा तिलभक्ष उपोष्य वा श्वोभूत उदकमुपस्पृश्य सावित्रीं प्राणायामशः सहस्रकृत्व आवर्तयेद् अप्राणायामशो वा ' इत्य् आपस्तम्बधर्मसूत्रेषु।

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