2022-04-30

चैत्रः-01-30 , मेषः-अश्विनी🌛🌌 , मेषः-अपभरणी-01-17🌞🌌 , माधवः-02-11🌞🪐 , शनिः

  • Indian civil date: 1944-02-10, Islamic: 1443-09-28 Ramaḍān, 🌌🌞: सं- मेषः, तं- चित्तिरै, म- मेटं, प- विसाख, अ- ब’हाग
  • संवत्सरः - शुभकृत्
  • वर्षसङ्ख्या 🌛- शकाब्दः 1944, विक्रमाब्दः 2079, कलियुगे 5123
  • 🪐🌞ऋतुमानम् — वसन्तऋतुः उत्तरायणम्
  • 🌌🌞सौरमानम् — वसन्तऋतुः उत्तरायणम्
  • 🌛चान्द्रमानम् — वसन्तऋतुः चैत्रः

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — अमावास्या►25:58*; शुक्ल-प्रथमा►
  • 🌌🌛नक्षत्रम् — अश्विनी►20:11; अपभरणी► (मेषः)
  • 🌌🌞सौर-नक्षत्रम् — अपभरणी►
    • राशि-मासः — चैत्रः►
  • 🌛+🌞योगः — प्रीतिः►15:16; आयुष्मान्►
  • २|🌛-🌞|करणम् — चतुष्पात्►13:24; नाग►25:58*; किंस्तुघ्नः►
  • 🌌🌛- चन्द्राष्टम-राशिः—कन्या
  • 🌞-🪐 अमूढग्रहाः - बुधः (-20.42° → -20.31°), शनैश्चरः (75.45° → 76.37°), शुक्रः (42.68° → 42.52°), मङ्गलः (58.41° → 58.62°), गुरुः (41.88° → 42.65°)

दिनमान-कालविभागाः

  • 🌅सूर्योदयः—06:03-12:17🌞️-18:31🌇
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:03-07:36; साङ्गवः—09:10-10:43; मध्याह्नः—12:17-13:50; अपराह्णः—15:24-16:57; सायाह्नः—18:31-19:57
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:03-06:52; प्रातः-मु॰2—06:52-07:42; साङ्गवः-मु॰2—09:22-10:12; पूर्वाह्णः-मु॰2—11:52-12:41; अपराह्णः-मु॰2—14:21-15:11; सायाह्नः-मु॰2—16:51-17:41; सायाह्नः-मु॰3—17:41-18:31
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:30-05:16; मध्यरात्रिः—23:07-01:25
  • राहुकालः—09:10-10:43; यमघण्टः—13:50-15:24; गुलिककालः—06:03-07:36
  • शूलम्—प्राची (►09:22); परिहारः–दधि

उत्सवाः

  • काञ्ची ४७ जगद्गुरु श्री-चन्द्रशेखरेन्द्र सरस्वती ३ आराधना #८५७, जमरूद-युद्धे हरिसिंहो मृतः #१८५, पञ्च-पर्व-पूजा (अमावास्या), पार्वणव्रतम् अमावास्यायाम्, पिण्ड-पितृ-यज्ञः, भार्गव-राम-पूजा, मरुराक्षसस्य सिद्दि-सौतस्य वधः #२८६, वह्नि-व्रतम्, सर्व-चैत्र-अमावास्या, २००६-डोडा-हत्या #१६

२००६-डोडा-हत्या #१६

Event occured on 2006-04-30 (gregorian).

In the first attack 22 unarmed Hindu villagers, mostly shepherds or their families, were lined up and gunned down by terrorists (allegedly belonging to Lashkar-e-Taiba [Army of the Pure]) in Thawa village in Kulhand area of Doda district. The victims included a 3-year-old girl.

The second attack in the neighbouring Lalon Galla village in Basantgarh area of Udhampur district, 35 Hindu shepherds were similarly slaughtered.

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भार्गव-राम-पूजा

Observed on Amāvāsyā tithi of Caitraḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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जमरूद-युद्धे हरिसिंहो मृतः #१८५

Event occured on 1837-04-30 (gregorian).

On this day, Hari Singh Nalwa died defending the Jamrud garrisson against a superior afghAn force. Nalwa supposedly ordered his dead body to be hung outside the fort before he died, discouraging the Afghans from attacking, believing Nalwa was still alive. The Sikh garrison continued fighting until Sikh reinforcements arrived from Lahore and pushed the Afghans out.

Context

Towards the end of 1836, Sardar Hari Singh Nalwa attacked and captured the small, but very strategic, fortified Khyberi village of Jamrud, situated on the south-side of a range of mountains at the mouth of the Khyber Pass. In 1837, major portions of the Sikh Army was recalled to Lahore for the wedding of Kanwar Nau Nihal Singh, the grandson of Maharaja Ranjit Singh (supposed show of force to the British). Emir of Afghanistan, Dost Mohammad Khan, accompanied by five of his sons, rushed with his army to drive the Sikhs out of Peshawar.

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काञ्ची ४७ जगद्गुरु श्री-चन्द्रशेखरेन्द्र सरस्वती ३ आराधना #८५७

Observed on Amāvāsyā tithi of Caitraḥ (lunar) month (Aparāhṇaḥ/vyaapti). The event occurred in 4267 (Kali era).

Śrīkaṇṭha, son of Śukadevaśharma on the banks of the river Kunḍī (Kunṭī) was a drāviḍa (a southerner), eloquent, wellversed in scriptures and courageous; having received the initiation into asceticism from the compassionate preceptor Bodhendra with the name Śrī Chandracūḍa, He held the responsibilities of preceptorship on earth by remaining in Kāṅci Maṭha. This preceptor surrounded by eminent scholarpoets Maṅka, Śrī Jayadeva, Kṛṣṇa, Suhala, carrying out digvijaya throughout the earth defeated in debate the exponent of Jainism Hemācārya, whose presence embellished the assembly of King Vidyālola Kumārapāla. This preceptor Śrī Chandracūḍa meditating on the mystic syllable that dispels grief/removes misery, adorning the seat (of preceptor) for sixty-eight years, became Videha by giving up the wondrous physical body on the New moon day in Caitra month of the year Pārthiva in the Kali era 4267. This renowned preceptor followed Śrī Jayadeva, Kṛṣṇamiśra, Suhala and others, adored by King Jayasimha and Kumārapāla, destroyed the arrogance of the Jaina exponent Hemācārya and attained the final beatitude at Aruṇācala.

श्रीकण्ठः शुकदेवशर्मतनयः कुण्डीनदीकूलभूर्वाग्मी वाङ्मयतत्त्वसङ्ग्रहपटुर्धृष्टो वटुर्द्राविडः।
बोधेन्द्रार्यकृपागृहीतनियमः श्रीचन्द्रचूडाख्यया तिष्ठन् काञ्चिमठे बभार स धुराम् आचार्यकीं भूतले॥९१॥
मङ्खश्रीजयदेवकृष्णसुहलप्रष्ठैर्महिष्ठैर्वृतो विद्वद्भिः परितः क्षितिं विरचयन् यात्रां विजैत्रां व्रती।
विद्यालोलकुमारपालनृपतेः संसत्समुत्तंसितं हेमाचार्यमपि व्यपाकृत गिरा वागष्टकव्याकृतम्॥९२॥
ध्यायंस्तारकम् आर्तिहारकम् असौ श्रीचन्द्रचूडाश्रमी
ज्वाला-भावविकार-दृग्-जलधिभिः (४२६७) काले कलौ कालिते।
आस्थायासनम् अष्टषष्टिशरदः श्रीपार्थिवे पार्थिवं
चैत्रे चित्रम् अपर्वपर्वणि जहद्देहं विदेहोऽभवत्॥९३॥
—पुण्यश्लोकमञ्जरी

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मरुराक्षसस्य सिद्दि-सौतस्य वधः #२८६

Event occured on 1736-04-30 (gregorian). Julian date was converted to Gregorian in this reckoning.

On 19 April 1736 (julian) Chimaji Appa with Manaji Angre killed Siddi Saut in a battle at Kamarle in the Konkan. The Siddi had been cursed by BrahmendraSwami in 1726- ‘you will be utterly destroyed’, for attacking his Parshuram temple at Chiplun. Siddi Saut paid the price ten years later.

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पार्वणव्रतम् अमावास्यायाम्

pārvaṇavratam on the eve of darśa-sthālīpākaḥ.

गृहस्थव्रतम्

पक्षान्ता उपवस्तव्याः, पक्षादयो ऽभियष्टव्याः। किञ्च - ‘अथापराह्ण एवाप्लुत्यौपवसथिकं दम्पती भुञ्जीयातां यद् एनयोः काम्यं स्यात्- सर्पिर् मिश्रं स्यात् कुशलेन’।

‘अबहुवादी स्यात्। सत्यं विवदिषेत्। अध एवैतां रात्रिं शयीयाताम्। तौ खलु जाग्रन्-मिश्राव् एवैतां रात्रिं विहरेयाताम् इतिहास-मिश्रेण वा केनचिद् वा। जुगुप्सेयातां त्व् एवाव्रत्येभ्यः कर्मभ्यः।’

परेद्युर् होमाय सम्भारसम्भरणादयो व्यवस्थाः कार्याः।

प्रायश्चित्तार्थम् अपि किञ्चन् व्रतम्

“पर्वणि वा तिलभक्ष उपोष्य वा श्वोभूत उदकमुपस्पृश्य सावित्रीं प्राणायामशः सहस्रकृत्व आवर्तयेद् अप्राणायामशो वा” इत्य् आपस्तम्बधर्मसूत्रेषु।

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पञ्च-पर्व-पूजा (अमावास्या)

Observed on Amāvāsyā tithi of every (lunar) month (Āśvinaḥ/paraviddha).

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पिण्ड-पितृ-यज्ञः

Pinda Pitru Yajnam is a śrāddham to be done to two sets of Pitru Devatas. It is to be done in one’s Agnihotra Agni or if that is not present then Aupasana Agni. Rice is cooked in a section of the Agni moved to the south-east. From this, even those whose father is living, give āhuti to the Deva Pitru-s ie sōma, yama and agni kavyavāhana. Those whose father is not living should additionally give piṇḍas to the Manushya Pitru-s also to whom amāvāsyā-śrāddham is also performed.

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सर्व-चैत्र-अमावास्या

amāvāsyā of the chaitra month. On this day, who gives a pot filled with pānakam, he has indeed performed a hundred gayāśrāddham! He also gets the benefit of performing ṣaṇṇavatiśrāddham!

यो दद्याच्चैत्रदर्शे तु कुम्भं पूर्णं तु पानकैः।
गयाश्राद्धशतं तेन कृतमेव न संशयः॥५२॥
कस्तूरी कर्पुरोपेतं मल्लिकोशीरसंयुतम्।
कलशं पानकैः पूर्णं चैत्रदर्शे तु मानवः।
दद्यात्पितॄन्समुद्दिश्य स षण्णवतिदो भवेत्॥५३॥
– स्कन्दपुराणे द्वितीये वैष्णवखण्डे वैशाखमाहात्म्ये तृतीये अध्याये

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वह्नि-व्रतम्

Observed on Amāvāsyā tithi of Caitraḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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