2022-12-24

पौषः-10-01 , धनुः-पूर्वाषाढा🌛🌌 , धनुः-मूला-09-09🌞🌌 , सहस्यः-10-03🌞🪐 , शनिः

  • Indian civil date: 1944-10-03, Islamic: 1444-05-30 Jumādā al-ʾAwwal/ʾŪlā, 🌌🌞: सं- धनुः, तं- मार्गऴि, म- धनु, प- पोह, अ- पोह
  • संवत्सरः - शुभकृत्
  • वर्षसङ्ख्या 🌛- शकाब्दः 1944, विक्रमाब्दः 2079, कलियुगे 5123
  • 🪐🌞ऋतुमानम् — हेमन्तऋतुः उत्तरायणम्
  • 🌌🌞सौरमानम् — हेमन्तऋतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — हेमन्तऋतुः पौषः

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — शुक्ल-प्रथमा►12:06; शुक्ल-द्वितीया►
  • 🌌🌛नक्षत्रम् — पूर्वाषाढा►22:13; उत्तराषाढा► (मकरः)
  • 🌌🌞सौर-नक्षत्रम् — मूला►
    • राशि-मासः — मार्गशीर्षः►
  • 🌛+🌞योगः — वृद्धिः►09:23; ध्रुवः►29:06*; व्याघातः►
  • २|🌛-🌞|करणम् — बवः►12:06; बालवः►22:15; कौलवः►
  • 🌌🌛- चन्द्राष्टम-राशिः—मिथुनम्
  • 🌞-🪐 अमूढग्रहाः - गुरुः (-88.14° → -87.22°), मङ्गलः (-158.58° → -157.30°), शुक्रः (-15.24° → -15.47°), शनैश्चरः (-49.47° → -48.55°), बुधः (-19.84° → -19.57°)

दिनमान-कालविभागाः

  • 🌅सूर्योदयः—06:42-12:19🌞️-17:56🌇
  • 🌛चन्द्रोदयः—07:21; चन्द्रास्तमयः—19:07
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:42-08:06; साङ्गवः—09:30-10:54; मध्याह्नः—12:19-13:43; अपराह्णः—15:07-16:31; सायाह्नः—17:56-19:31
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:42-07:26; प्रातः-मु॰2—07:26-08:11; साङ्गवः-मु॰2—09:41-10:26; पूर्वाह्णः-मु॰2—11:56-12:41; अपराह्णः-मु॰2—14:11-14:56; सायाह्नः-मु॰2—16:26-17:11; सायाह्नः-मु॰3—17:11-17:56
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:59-05:50; मध्यरात्रिः—23:02-01:35
  • राहुकालः—09:30-10:54; यमघण्टः—13:43-15:07; गुलिककालः—06:42-08:06
  • शूलम्—प्राची (►09:41); परिहारः–दधि

उत्सवाः

  • चन्द्र-दर्शनम्, चाक्किय नायऩार् (३३) गुरुपूजै, दर्श-स्थालीपाकः, दर्शेष्टिः, पार्वण-प्रायश्चित्तावकाशः पौर्णमास्याम्, मुण्ड-प्रेतजन्मदिन-युद्धम् #१२३, होल्कर-राजघट्ट-सन्धिः #२१८

चाक्किय नायऩार् (३३) गुरुपूजै

Observed on Pūrvāṣāḍhā nakshatra of Dhanuḥ (sidereal solar) month (Prātaḥ/paraviddha).

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चन्द्र-दर्शनम्

  • 17:56→19:07

Have darshan of Moon today, chanting the following shloka

श्वेताम्बरः श्वेतविभूषणश्च
श्वेतद्युतिर्दण्डधरो द्विबाहुः।
चन्द्रोऽमृतात्मा वरदः किरीटी
मयि प्रसादं विदधातु देवः॥

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दर्शेष्टिः

Observed on Śukla-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha).

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होल्कर-राजघट्ट-सन्धिः #२१८

Event occured on 1804-12-24 (gregorian).

Shortly after bAjI rAv 2’s surrender to the British, and the British victory over shiNDe forces; yashvantrAv holkar separately (re)started his fight but settled for a treaty with the British.

He was initially successful, but was chased and defeated by General Lake - more by diplomacy than battle. The jAT rAjA raNajIt singh briefly helped, but defected when pressed. daulatrAv shiNDe joined briefly but was soon bought off. Other such as raNajIt singh of panjAb, hill chiefs, even the afhAn shAh etc.. all backed off and stayed away.

He would write two years later to vyankojI bhosle: " I paid a visit to Daulatrao and explained to him how important it was for all of us to join to avert foreign domination. Daulatrao failed me. It was cooperation and good will which had built the Maratha state. But now, we have all become self seekers. You also did not make your promise good. It is no use now talking of past things. When I found myself abandoned on all sides, I accepted the offer the British agents brought to me and concluded the war."

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मुण्ड-प्रेतजन्मदिन-युद्धम् #१२३

Event occured on 1899-12-24 (gregorian).

On Christmas eve of 1899, acting on a carefully laid plan, Mundas, led by the anti-British and anti-Missionary apostate Birsa, attacked police stations and shot arrows into churches in many parts of the districts of Ranchi and Singhbhum. Savada Mission Hata, Muru Mission Hata, Borjo Mission hata were attacked.

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पार्वण-प्रायश्चित्तावकाशः पौर्णमास्याम्

Observed on Śukla-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha).

‘पर्वणि वा तिलभक्ष उपोष्य वा श्वोभूत उदकमुपस्पृश्य सावित्रीं प्राणायामशः सहस्रकृत्व आवर्तयेद् अप्राणायामशो वा ' इत्य् आपस्तम्बधर्मसूत्रेषु।

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दर्श-स्थालीपाकः

Observed on Śukla-Prathamā tithi of every (lunar) month (Pūrvāhṇaḥ/puurvaviddha). sthālīpakaḥ is an important fortnightly ritual, involving the offering of haviṣyānna to agni, with the offering being cooked on the fire itself.

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