2024-01-11

(चि॰)

मार्गशीर्षः-09-30 ,धनुः-पूर्वाषाढा🌛🌌 , धनुः-पूर्वाषाढा-09-27🌞🌌 , सहस्यः-10-21🌞🪐 , गुरुः

  • Indian civil date: 1945-10-21, Islamic: 1445-06-29 Jumādā ath-Thāniyah/ al-ʾĀkhirah, 🌌🌞: सं- धनुः, तं- मार्गऴि, म- धनु, प- पोह, अ- पोह
  • संवत्सरः - शोभनः
  • वर्षसङ्ख्या 🌛- शकाब्दः 1945, विक्रमाब्दः 2080, कलियुगे 5124
  • 🪐🌞ऋतुमानम् — हेमन्तऋतुः उत्तरायणम्
  • 🌌🌞सौरमानम् — हेमन्तऋतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — हेमन्तऋतुः मार्गशीर्षः (≈सहः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — अमावास्या►17:27; शुक्ल-प्रथमा►
  • 🌌🌛नक्षत्रम् — पूर्वाषाढा►17:37; उत्तराषाढा► (मकरः)
  • 🌌🌞सौर-नक्षत्रम् — पूर्वाषाढा►19:50; उत्तराषाढा►
    • राशि-मासः — मार्गशीर्षः►
  • 🌛+🌞योगः — व्याघातः►17:45; हर्षणः►
  • २|🌛-🌞|करणम् — चतुष्पात्►06:52; नाग►17:27; किंस्तुघ्नः►27:57!; बवम्►
  • 🌌🌛- चन्द्राष्टम-राशिः—मिथुनम्
  • 🌞-🪐 मूढग्रहाः - मङ्गलः (15.49° → 15.76°)
  • 🌞-🪐 अमूढग्रहाः - शुक्रः (35.40° → 35.20°), बुधः (23.37° → 23.44°), गुरुः (-105.50° → -104.52°), शनिः (-43.90° → -42.98°)

राशयः
शनि — कुम्भः►. गुरु — मेषः►. मङ्गल — धनुः►. शुक्र — वृश्चिकः►. बुध — धनुः►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—06:48-12:27🌞-18:06🌇
⬇ ⬆ ⬇
चन्द्रः ⬇18:07 —
शनिः ⬆09:32 ⬇21:12
गुरुः ⬆12:59 ⬇01:23*
मङ्गलः ⬇16:57 ⬆05:42*
शुक्रः ⬇15:32 ⬆04:17*
बुधः ⬇16:22 ⬆05:09*
राहुः ⬆12:06 ⬇00:18*
केतुः ⬇12:06 ⬆00:18*
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:48-08:13; साङ्गवः—09:37-11:02; मध्याह्नः—12:27-13:52; अपराह्णः—15:16-16:41; सायाह्नः—18:06-19:41
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:48-07:33; प्रातः-मु॰2—07:33-08:18; साङ्गवः-मु॰2—09:49-10:34; पूर्वाह्णः-मु॰2—12:04-12:49; अपराह्णः-मु॰2—14:20-15:05; सायाह्नः-मु॰2—16:35-17:20; सायाह्नः-मु॰3—17:20-18:06
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—05:06-05:57; मध्यरात्रिः—23:11-01:43
  • राहुकालः—13:52-15:16; यमघण्टः—06:48-08:13; गुलिककालः—09:37-11:02
  • शूलम्—दक्षिणा (►14:20); परिहारः–तैलम्

उत्सवाः

  • अनध्यायः, कूडारवल्ली, पार्वणव्रतम् अमावास्यायाम्, पिण्ड-पितृ-यज्ञः, बोधायन-कात्यायन-इष्टिः, मार्गशीर्ष-अमावास्या (अलभ्यम्–पुष्कला), वेलु-तम्ब्य्-उद्घोषणम् #२१८, श्री-हनूमत्-जयन्ती

अनध्यायः

Observed on Amāvāsyā tithi of every (lunar) month (Sāṅgavaḥ/paraviddha).

Anadhyayana on account of amāvāsyā. Several tithis in a month are nitya-anadhyayana days, including prathamā, aṣṭamī, chaturdaśī, amāvāsyā and pūrṇimā. Manu has said that performing adhyayana on these days destroys the Guru (Amavasya), Shishya (Chaturdashi) and the vīrya of the brahma (vēda) itself (Ashtami/Purnima). Similarly, Jabali Rishi has said that Adhyayana on prathama hurts the buddhi while adhyayana on chaturdaśī hurts the brahma (vēda) itself!

हारीतः—
प्रतिपत्सु चतुर्दश्यामष्टम्यां पर्वणोर्द्वयोः।
श्वोऽनध्यायेऽद्य शर्वर्यां नाधीयीत कदाचन॥
मनुः—
अमावास्या गुरुं हन्ति शिष्यं हन्ति चतुर्दशी।
ब्रह्माष्टकापौर्णमास्यस्तस्मात्ताः परिवर्जयेदिति॥
याज्ञवल्क्यः—
पञ्चदश्यां चतुर्दश्यां अष्टम्यां राहुसूतके।

Details

  • References
    • Smriti Muktaphalam SVR p. 148
  • Edit config file
  • Tags: Anadhyayana Days

बोधायन-कात्यायन-इष्टिः

iṣṭiḥ is performed on this day by those following the bōdhāyana/kātyāyana sūtras. This difference happens because chandradarśanam occurs tomorrow, and followers of bōdhāyana/kātyāyana sūtras do not perform iṣṭiḥ on chandradarśanam day.

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कूडारवल्ली

Observed on day 27 of Dhanuḥ (sidereal solar) month (Sūryōdayaḥ/puurvaviddha).

Offer naivedyam of guḍānnam to Vishnu, as mentioned in the Tiruppavai 27

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मार्गशीर्ष-अमावास्या (अलभ्यम्–पुष्कला)

amāvāsyā of mārgaśīrṣa lunar month.

Details

It is said in the Smrtis, that if Amavasya falls on a Monday, Tuesday or Thursday, such a tithi is given the appellation puṣkalā and is as sacred as a solar eclipse.

अमा सोमेन भौमेन गुरुणा वा युता यदि।
सा तिथिः पुष्कला नाम सूर्यग्रहणसन्निभा॥

Details

पार्वणव्रतम् अमावास्यायाम्

pārvaṇavratam on the eve of darśa-sthālīpākaḥ.

गृहस्थव्रतम्

पक्षान्ता उपवस्तव्याः, पक्षादयो ऽभियष्टव्याः। किञ्च - ‘अथापराह्ण एवाप्लुत्यौपवसथिकं दम्पती भुञ्जीयातां यद् एनयोः काम्यं स्यात्- सर्पिर् मिश्रं स्यात् कुशलेन’।

‘अबहुवादी स्यात्। सत्यं विवदिषेत्। अध एवैतां रात्रिं शयीयाताम्। तौ खलु जाग्रन्-मिश्राव् एवैतां रात्रिं विहरेयाताम् इतिहास-मिश्रेण वा केनचिद् वा। जुगुप्सेयातां त्व् एवाव्रत्येभ्यः कर्मभ्यः।’

परेद्युर् होमाय सम्भारसम्भरणादयो व्यवस्थाः कार्याः।

प्रायश्चित्तार्थम् अपि किञ्चद् व्रतम्

“पर्वणि वा तिलभक्ष उपोष्य वा श्वोभूत उदकमुपस्पृश्य सावित्रीं प्राणायामशः सहस्रकृत्व आवर्तयेद् अप्राणायामशो वा” इत्य् आपस्तम्बधर्मसूत्रेषु।

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पिण्ड-पितृ-यज्ञः

Observed on Amāvāsyā tithi of every (lunar) month (Sūryōdayaḥ/paraviddha).

Pinda Pitru Yajnam is a śrāddham to be done to two sets of Pitru Devatas. It is to be done in one’s Agnihotra Agni or if that is not present then Aupasana Agni. Rice is cooked in a section of the Agni moved to the south-east. From this, even those whose father is living, give āhuti to the Deva Pitru-s ie sōma, yama and agni kavyavāhana. Those whose father is not living should additionally give piṇḍas to the Manushya Pitru-s also to whom amāvāsyā-śrāddham is also performed.

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वेलु-तम्ब्य्-उद्घोषणम् #२१८

Event occured on 1806-01-11 (gregorian).

Kundara Proclamation by Velu Thambi Dalawa, the Prime Minister/Diwan (Dalava) to King Balarama Varma of Travancore. It was an open call to arms, exhorting the common people to rise up against the British and to overthrow them. It said that he acted against british since he anticipated dishonour of Brahmin women, non observance of varnashrama, christian interference in temples & other adharma by british.

There was a massive response to his rallying call.

Context

The Treaty signed with the British East India Company by the popular Maharajah Dharma Raja Rama Varma in 1795 was revised in what is known as the Treaty of 1805 (according to the English East India Company’s policy of “Subordinate Isolation”) after the insurrection of the Nair troops in Travancore. It increased the British Indian force stationed in Travancore and the amount of money to be paid as tribute to the British, though the expenditure of the State in maintaining its own standing army was drastically cut.

In spite of being fully aware of the financial crisis in Travancore, the Resident Col. Macaulay pressed Velu Thampi for immediate payment of the large amount of tribute and the expenses of putting down the mutiny of the Nair troops. The Maharajah meanwhile wrote to the Madras government for the recall of the Resident and appointment of a new Resident which was denied. The Dalawa was now disillusioned with the British whom he had considered a friend and who considered any “aggression on Travancore as an aggression on themselves” as per the previous treaties. The Dalawa also felt that the British were influencing the king to dismiss him.

In the neighbouring Kingdom of Cochin, Paliyath Govindan Achan, the powerful Dalawa of Cochin, was involved in feuds and had turned against the British.

Velu Thampi Dalawa and the Paliath Achan, Govindan Menon, met and decided on the extirpation of the British Resident and end of British supremacy in their respective states. Dalawa Velu Thampi organised recruits, strengthened forts and stored up ammunition while similar preparations was made by the Paliath Achan in Cochin.

Aftermath

An insurrection followed, but was the British and allies won.
The Dalawa had to commit suicide on exile later at Mannadi near Adoor.
His statue is placed in front of Kerala Government Secretariat, Thiruvananthapuram.

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श्री-हनूमत्-जयन्ती

Observed on Amāvāsyā tithi of Dhanuḥ (sidereal solar) month (Sūryōdayaḥ/puurvaviddha).

आश्विनस्यासिते पक्षे भूतायां च महानिशि।
भौमवारेऽञ्जनादेवी हनूमन्तमजीजनत्॥ (व्रतरत्नाकरम्)

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