2024-11-01

(चि॰)

आश्वयुजः-07-30 ,तुला-स्वाती🌛🌌 , तुला-स्वाती-07-16🌞🌌 , ऊर्जः-08-10🌞🪐 , शुक्रः

  • Indian civil date: 1946-08-10, Islamic: 1446-04-28 Rabīʿ ath-Thānī/ al-ʾĀkhir, 🌌🌞: सं- तुला, तं- ऐप्पसि, म- तुलां, प- कत्तक, अ- काति
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — शरदृतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — शरदृतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — शरदृतुः आश्वयुजः (≈इषः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — अमावास्या►18:17; शुक्ल-प्रथमा►
  • 🌌🌛नक्षत्रम् — स्वाती►27:28!; विशाखा► (तुला)
  • 🌌🌞सौर-नक्षत्रम् — स्वाती►
    • राशि-मासः — आश्वयुजः►
  • 🌛+🌞योगः — प्रीतिः►10:35; आयुष्मान्►
  • २|🌛-🌞|करणम् — नाग►18:17; किंस्तुघ्नः►
  • 🌌🌛- चन्द्राष्टम-राशिः—मीनः
  • 🌞-🪐 अमूढग्रहाः - शुक्रः (-38.05° → -38.26°), गुरुः (138.61° → 139.68°), शनिः (-123.79° → -122.76°), बुधः (-18.43° → -18.83°), मङ्गलः (100.20° → 100.84°)

राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — कर्कटः►. शुक्र — वृश्चिकः►. बुध — वृश्चिकः►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—06:17-12:03🌞-17:49🌇
⬇ ⬆ ⬇
चन्द्रः ⬇17:48 —
शनिः ⬆14:38 ⬇02:23*
गुरुः ⬇09:17 ⬆20:29
मङ्गलः ⬇11:59 ⬆23:19
शुक्रः ⬆09:03 ⬇20:18
बुधः ⬆07:36 ⬇18:59
राहुः ⬆15:50 ⬇03:51*
केतुः ⬇15:50 ⬆03:51*
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:17-07:43; साङ्गवः—09:10-10:36; मध्याह्नः—12:03-13:29; अपराह्णः—14:56-16:22; सायाह्नः—17:49-19:22
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:17-07:03; प्रातः-मु॰2—07:03-07:49; साङ्गवः-मु॰2—09:21-10:07; पूर्वाह्णः-मु॰2—11:40-12:26; अपराह्णः-मु॰2—13:58-14:44; सायाह्नः-मु॰2—16:16-17:03; सायाह्नः-मु॰3—17:03-17:49
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:37-05:27; मध्यरात्रिः—22:48-01:18
  • राहुकालः—10:36-12:03; यमघण्टः—14:56-16:22; गुलिककालः—07:43-09:10
  • शूलम्—प्रतीची (►10:53); परिहारः–गुडम्

उत्सवाः

  • अनध्यायः, आग्रयण-होमः द्राविडेषु, केदार-गौरी-व्रतम्, पार्वणव्रतम् अमावास्यायाम्, पिण्ड-पितृ-यज्ञः, लस्वरि-युद्धम् #२२१, विक्रमादित्य-पट्टाभिषेकः, श्रीराम-पट्टाभिषेकः, सर्व-आश्वयुज-अमावास्या (अलभ्यम्–स्वाती)

आग्रयण-होमः द्राविडेषु

Observed on Amāvāsyā tithi of Tulā (sidereal solar) month (Sūryōdayaḥ/puurvaviddha).

Perform hōma with fresh rice from paddy.

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अनध्यायः

Observed on Amāvāsyā tithi of every (lunar) month (Sāṅgavaḥ/paraviddha).

Anadhyayana on account of amāvāsyā. Several tithis in a month are nitya-anadhyayana days, including prathamā, aṣṭamī, chaturdaśī, amāvāsyā and pūrṇimā. Manu has said that performing adhyayana on these days destroys the Guru (Amavasya), Shishya (Chaturdashi) and the vīrya of the brahma (vēda) itself (Ashtami/Purnima). Similarly, Jabali Rishi has said that Adhyayana on prathama hurts the buddhi while adhyayana on chaturdaśī hurts the brahma (vēda) itself!

हारीतः—
प्रतिपत्सु चतुर्दश्यामष्टम्यां पर्वणोर्द्वयोः।
श्वोऽनध्यायेऽद्य शर्वर्यां नाधीयीत कदाचन॥
मनुः—
अमावास्या गुरुं हन्ति शिष्यं हन्ति चतुर्दशी।
ब्रह्माष्टकापौर्णमास्यस्तस्मात्ताः परिवर्जयेदिति॥
याज्ञवल्क्यः—
पञ्चदश्यां चतुर्दश्यां अष्टम्यां राहुसूतके।

Details

  • References
    • Smriti Muktaphalam SVR p. 148
  • Edit config file
  • Tags: Anadhyayana Days

केदार-गौरी-व्रतम्

Observed on Amāvāsyā tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

Details

लस्वरि-युद्धम् #२२१

Event occured on 1803-11-01 (gregorian).

British under General Lake defeated the marATha shiNDe army under ambAjI ingale after a fierce battle. The shiNDe army was sadly not joined by other powers, even marATha ones.

In the days leading up to the battle, Europeans employed by daulatrAv shiNDe to train and lead his army with new tactics treacherously defected to the British- especially the Frenchman Dudrenec and British officers like Smith and Larpent. The brave but less experienced / capable AmbajI had to fill in. Still, the marATha-s were advancing to Delhi before General Lake rushed and caught up.

Letter by Gerard Lake at Camp Laswari, November 2, 1803 To the Governor General Marquis Wellesley:
“I sent you last night an account of our having at length completed the defeat of all the forces belonging to Perron or Scindiah on this side of India, which has been effected by great fatigue, difficulty and severe loss. These battalions were most uncommonly well appointed, had a most numerous artillery, as well served as they can possibly be, the gunners standing to their guns until killed by the bayonet. All the sepoys of the enemy behaved exceedingly well, and if they had been commanded by French officers, the event would have been, I fear, extremely doubtful. I never was in so severe a business in my life or anything like it and I pray to God I never may be in such a situation again”

Details

पार्वणव्रतम् अमावास्यायाम्

pārvaṇavratam on the eve of darśa-sthālīpākaḥ.

गृहस्थव्रतम्

पक्षान्ता उपवस्तव्याः, पक्षादयो ऽभियष्टव्याः। किञ्च - ‘अथापराह्ण एवाप्लुत्यौपवसथिकं दम्पती भुञ्जीयातां यद् एनयोः काम्यं स्यात्- सर्पिर् मिश्रं स्यात् कुशलेन’।

‘अबहुवादी स्यात्। सत्यं विवदिषेत्। अध एवैतां रात्रिं शयीयाताम्। तौ खलु जाग्रन्-मिश्राव् एवैतां रात्रिं विहरेयाताम् इतिहास-मिश्रेण वा केनचिद् वा। जुगुप्सेयातां त्व् एवाव्रत्येभ्यः कर्मभ्यः।’

परेद्युर् होमाय सम्भारसम्भरणादयो व्यवस्थाः कार्याः।

प्रायश्चित्तार्थम् अपि किञ्चद् व्रतम्

“पर्वणि वा तिलभक्ष उपोष्य वा श्वोभूत उदकमुपस्पृश्य सावित्रीं प्राणायामशः सहस्रकृत्व आवर्तयेद् अप्राणायामशो वा” इत्य् आपस्तम्बधर्मसूत्रेषु।

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पिण्ड-पितृ-यज्ञः

Observed on Amāvāsyā tithi of every (lunar) month (Sūryōdayaḥ/paraviddha).

Pinda Pitru Yajnam is a śrāddham to be done to two sets of Pitru Devatas. It is to be done in one’s Agnihotra Agni or if that is not present then Aupasana Agni. Rice is cooked in a section of the Agni moved to the south-east. From this, even those whose father is living, give āhuti to the Deva Pitru-s ie sōma, yama and agni kavyavāhana. Those whose father is not living should additionally give piṇḍas to the Manushya Pitru-s also to whom amāvāsyā-śrāddham is also performed.

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सर्व-आश्वयुज-अमावास्या (अलभ्यम्–स्वाती)

amāvāsyā of āśvayuja month.

Details

It is said in Vishnupuranam that when Amavasya overlaps with one of nine nakshatras—Anuradha, Vishakha, Swati, Pushya, Ardra, Punarvasu, Shravishtha, Purvaproshthapada, or Shatabhishak—it is sacred even for Devas. For instance, Shraaddha done on an Amavasya joined with Anuradha, Vishakha, Swati keeps the pitrs satisfied for eight years. Likewise, on Pushya, Ardra and Punarvasu, the pitrs satisfied for twelve years.

अमावास्या यदा मैत्रविशाखास्वातियोगिनी।
श्राद्धे पितृगणस्तृप्तिमवाप्नोत्यष्टवार्षिकीम्॥
अमावास्या यदा पुष्ये रौद्रेऽथः पुनर्वसौ।
द्वादशाब्दं तदा तृप्तिं प्रयान्ति पितरोऽर्चिताः॥
वासवाजैकपादृक्षे पितॄणां तृप्तिमिच्छताम्।
वारुणे चाप्यमावास्या देवानामपि दुर्लभा।
नवस्वृक्षेष्वमावास्या यदैतेष्ववनीपते॥

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विक्रमादित्य-पट्टाभिषेकः

Observed on Amāvāsyā tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

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श्रीराम-पट्टाभिषेकः

Observed on Amāvāsyā tithi of Āśvayujaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

Details