2024-11-23

(चि॰)

कार्त्तिकः-08-23 ,सिंहः-मघा🌛🌌 , वृश्चिकः-अनूराधा-08-08🌞🌌 , सहः-09-02🌞🪐 , शनिः

  • Indian civil date: 1946-09-02, Islamic: 1446-05-21 Jumādā al-ʾAwwal/ʾŪlā, 🌌🌞: सं- वृश्चिकः, तं- कार्त्तिगै, म- वृश्चिकं, प- मग्घर, अ- आघोण
  • संवत्सरः - क्रोधी
  • वर्षसङ्ख्या 🌛- शकाब्दः 1946, विक्रमाब्दः 2081, कलियुगे 5125
  • 🪐🌞ऋतुमानम् — हेमन्तऋतुः दक्षिणायनम्
  • 🌌🌞सौरमानम् — शरदृतुः दक्षिणायनम्
  • 🌛चान्द्रमानम् — शरदृतुः कार्त्तिकः (≈ऊर्जः)

खचक्रस्थितिः

  • |🌞-🌛|तिथिः — कृष्ण-अष्टमी►19:57; कृष्ण-नवमी►
  • 🌌🌛नक्षत्रम् — मघा►19:24; पूर्वफल्गुनी► (सिंहः)
  • 🌌🌞सौर-नक्षत्रम् — अनूराधा►
    • राशि-मासः — कार्त्तिकः►
  • 🌛+🌞योगः — माहेन्द्रः►11:37; वैधृतिः►
  • २|🌛-🌞|करणम् — बालवम्►06:57; कौलवम्►19:57; तैतिलम्►
  • 🌌🌛- चन्द्राष्टम-राशिः—मकरः
  • 🌞-🪐 अमूढग्रहाः - बुधः (-20.75° → -20.11°), मङ्गलः (116.28° → 117.13°), गुरुः (162.99° → 164.13°), शुक्रः (-42.15° → -42.32°), शनिः (-101.52° → -100.52°)

राशयः
शनि — कुम्भः►. गुरु — वृषभः►. मङ्गल — कर्कटः►. शुक्र — धनुः►. बुध — वृश्चिकः►. राहु — मीनः►. केतु — कन्या►.

दिनमान-कालविभागाः

  • 🌅—06:25-12:06🌞-17:46🌇
⬇ ⬆ ⬇
चन्द्रः ⬇12:42 ⬆00:46*
शनिः ⬆13:11 ⬇00:56*
गुरुः ⬇07:40 ⬆18:53
मङ्गलः ⬇10:56 ⬆22:18
शुक्रः ⬆09:30 ⬇20:46
बुधः ⬆07:57 ⬇19:10
राहुः ⬆14:20 ⬇02:20*
केतुः ⬇14:20 ⬆02:20*
  • 🌞⚝भट्टभास्कर-मते वीर्यवन्तः— प्रातः—06:25-07:50; साङ्गवः—09:15-10:41; मध्याह्नः—12:06-13:31; अपराह्णः—14:56-16:21; सायाह्नः—17:46-19:21
  • 🌞⚝सायण-मते वीर्यवन्तः— प्रातः-मु॰1—06:25-07:11; प्रातः-मु॰2—07:11-07:56; साङ्गवः-मु॰2—09:27-10:12; पूर्वाह्णः-मु॰2—11:43-12:28; अपराह्णः-मु॰2—13:59-14:44; सायाह्नः-मु॰2—16:15-17:00; सायाह्नः-मु॰3—17:00-17:46
  • 🌞कालान्तरम्— ब्राह्मं मुहूर्तम्—04:44-05:35; मध्यरात्रिः—22:50-01:22
  • राहुकालः—09:15-10:41; यमघण्टः—13:31-14:56; गुलिककालः—06:25-07:50
  • शूलम्—प्राची (►09:27); परिहारः–दधि

उत्सवाः

  • अनध्यायः, आऱुमुख-नावलर्-गुरुपूजै #१४६, कालाष्टमी, भाग्य-नगरे मरून्मत्तोपप्लवः १९७९ #४५, वैधृति-श्राद्धम्, शिवराजः सप्तकोटेश्वर-मन्दिरनिर्माणम् आरभते #३५७

आऱुमुख-नावलर्-गुरुपूजै #१४६

Observed on Maghā nakshatra of Vr̥ścikaḥ (sidereal solar) month (Prātaḥ/paraviddha). The event occurred in 1879 (Gregorian era).

Event

On 5 December, at his residence, माहेश्वर-s gathered to recite the द्राविड-स्तोत्र around him, knowing that the hour of his शिवपदप्राप्ति was fast approaching. Sporting रुद्राक्ष-s all over his person, sipping गङ्गाजल and having applied the sacred ash from चिदम्बरम्, मदुरै, काशी and तिरुचॆन्दूर्, he looked like a veritable शिवगण-नायक, who was merely in human guise on earth. At around 9 PM, he lifted his weak hands, one last time, to place upon his head as a humble salutation to the Supreme God and then gave up his last breath.

Context

Śrī Nāvalar’s last public discourse was on आडि-स्वाति of the Tamizh calendar in 1879, the गुरुपूजा of श्री-सुन्दरमूर्ति-नायनार्, the friend of महादेव. His health began to deteriorate over the next few months. The daily आत्मार्थ-पूजा he would do with so much devotion; he was unable to do it any longer and a शिवाचार्य from वेदारण्यम् would do it on his behalf.

Major celebrations

In सिंहपुरी, the गुरुपूजा of आऱुमुख-नावलर् (the day he attained शिवपद) is done without fail at शॆण्पक (चम्पक) विनायक temple every year on मघा-नक्षत्र of कार्त्तिका-मास as per the Tamizh calendar.

Details

  • References
    • 63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society
  • Edit config file
  • Tags: NayanmarGurupujai

अनध्यायः

Observed on Kr̥ṣṇa-Aṣṭamī tithi of every (lunar) month (Sāṅgavaḥ/paraviddha).

Anadhyayana on account of aṣṭamī. Several tithis in a month are nitya-anadhyayana days, including prathamā, aṣṭamī, chaturdaśī, amāvāsyā and pūrṇimā. Manu has said that performing adhyayana on these days destroys the Guru (Amavasya), Shishya (Chaturdashi) and the vīrya of the brahma (vēda) itself (Ashtami/Purnima). Similarly, Jabali Rishi has said that Adhyayana on prathama hurts the buddhi while adhyayana on chaturdaśī hurts the brahma (vēda) itself!

हारीतः—
प्रतिपत्सु चतुर्दश्यामष्टम्यां पर्वणोर्द्वयोः।
श्वोऽनध्यायेऽद्य शर्वर्यां नाधीयीत कदाचन॥
मनुः—
अमावास्या गुरुं हन्ति शिष्यं हन्ति चतुर्दशी।
ब्रह्माष्टकापौर्णमास्यस्तस्मात्ताः परिवर्जयेदिति॥
याज्ञवल्क्यः—
पञ्चदश्यां चतुर्दश्यां अष्टम्यां राहुसूतके।

Details

  • References
    • Smriti Muktaphalam SVR p. 148
  • Edit config file
  • Tags: Anadhyayana Days

भाग्य-नगरे मरून्मत्तोपप्लवः १९७९ #४५

Event occured on 1979-11-23 (gregorian).

On this Friday, crazed Muslim mobs _esecrated and burned the temple of Bhagyalakshmi at Charminar in Hyderabad - They broke the main Murti of Lakshmi. The riots went on for 10 days and the shops of Marwadis were destroyed.

Background

In 1979, dramatic events shook the Muslim world: revolution in Iran at the hands of Imam Khomeini, the occupation of Afghanistan by the Soviet Army, while in Mecca a commando of fanatics wreaked havoc at the Muslim holy site. Salahuddin Owaisi of AIMIM called for a Bandh in Hyderabad, even when India had nothing to do with it.

Aftermath

The riots stopped only after Saudi Arabia regain control of Grand Mosque in Mecca.
After the riots, the Congress Government led by then CM Chenna Reddy did not take ANY action against MIM rioters.

Details

कालाष्टमी

Observed on Kr̥ṣṇa-Aṣṭamī tithi of Kārttikaḥ (lunar) month (Sūryōdayaḥ/puurvaviddha).

Details

शिवराजः सप्तकोटेश्वर-मन्दिरनिर्माणम् आरभते #३५७

Event occured on 1667-11-23 (gregorian). Julian date was converted to Gregorian in this reckoning.

On 13th November 1668 (in the same month as the raid on bArdesh, Goa), Shivaji commenced the construction of the temple of Shri Saptakoteshvara at Narwe.

Formerly the temple of Shri Saptakoteshvara, the family deity of the Kadamba dynasty that ruled over Goa in the 12th century, was in the village named Narwe (Naroa) in Divadi, a tiny coastal island. It was destroyed by the Muslims and the stone image of the deity was hidden by the devotees in the embankment of a field.

When Goa came under the sway of Vijayanagar, Madhava, a minister of that Empire, built a new magnificent temple at the same place and reestablished the deity. This, too, was destroyed in 1540 – this time by the Portuguese - along with many other temples. They built a chapel dedicated to Nossa Senhora Candelaria in its place.

Some remains of the ancient temple could still be noticed in the chapel. The image of the deity was smuggled out of Goa and a temple was built in another village within Adilshahi territory also named Narwe (Naroa) in the district of Dicholi, opposite the one in Divadi. This temple, it seems, was in a very dilapidated condition.

Shivaji was now building a new one at that site which he perhaps intended would serve as a beacon of hope for his Hindu brethren in Goa. This was all that he could do for them at the moment.

Details

वैधृति-श्राद्धम्

Observed on every occurrence of Vaidhr̥tiḥ yoga (Aparāhṇaḥ/vyaapti).

Vaidhrti Shraddha day.

अमा पातश्च सङ्क्रान्तिस्तथा वैधृतिरेव च।
अष्टकाश्चैव मन्वादिर्युगादिश्च महालयः॥
चन्द्रसूर्योपरागश्च गजच्छाया तथैव च।
द्रव्यब्राह्मणसम्पत्तिः श्राद्धकालाः प्रकीर्तिताः॥
—स्मृतिमुक्ताफले श्राद्धकाण्डे उत्तरभागे
व्यतीपाते वैधृतौ च दत्तमक्षयकृद् भवेत्।
—स्मृतिमुक्ताफले वर्णाश्रमधर्मकाण्डे

Details

  • References
    • Smriti Muktaphalam
  • Edit config file
  • Tags: MonthlyShraddhaDays ShannavatiTarpanaDays